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the moral law, with all its sanctions and precepts, is a capital part the Christian, as well as of the Jewish dispensation.

9. Again: the Adamic moral law was given without a sacrificin priest : but not so the Mosaic moral law. For while Moses was ready to act his part as an interceding prophet ; Aaron was ready to second him by offering up typical incense and propitiatory sacrifices; and God graciously invested him with power to give a sacerdotal blessing to penSt. Paul calls the high priest of our dispensation.” itent transgressors; appointing him the representative of Christ, whom

Once more: the preface of the decalogue is altogether evangelical; and the second commandment speaks of " punishing” only " unto the third generation," while it mentions showing mercy unto a thousand generations," which, if I mistake not, intimates that the decalogue breathes mercy as well as justice; and therefore that it is an edition of Christ's evangelical, and not of Adam's anti-evangelical law.

These observations make me wonder that pious divines should set aside the moral part of Moses law as being the impracticable law of innocence. But when I reflect that Aaron himself helped to set up the


, and that Moses, in a fit of intemperate zeal for God, dashed rinl tables of his own law to

ces, I no more wonder that Jians should help the pra

Antinomians to set up their and that warm men sh

ak the Almighty's laws to insignificant pieces w

are pleased to call " rules say that these argu for the

only “novel chimeras ;" jous Calvinists hav after

his sentiment. Flavel, veral, such as Bolt Mr. G zek. xvi, gives us

ck, and Burgess, adds,

tion from that context, that sinc ic law) was a no

nant, as it appears to be, verse ossibly ben dist

nt from the covenant
arable Turretin

Calvin's most famous
sarnedly and

ates this controversy,

ully provos, that the
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ovenant specifically
& Works, folio edi

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