The Works of Alexander Pope, Esq, 2. köideB. Law, J. Johnson, C. Dilly [and others], 1797 - 3650 pages |
From inside the book
Results 1-5 of 14
Page 3
... Italians have a writer of Heroical Epiftles , Antonio Bruni ; fome of his fubjects are , The Hebrew Mother to Titus Vefpafian , Erminia to Tancred , Radamiftus to Zenobia , Semiramis to Ninus , Catharine to Henry the Eighth . They were ...
... Italians have a writer of Heroical Epiftles , Antonio Bruni ; fome of his fubjects are , The Hebrew Mother to Titus Vefpafian , Erminia to Tancred , Radamiftus to Zenobia , Semiramis to Ninus , Catharine to Henry the Eighth . They were ...
Page 24
... Italians have Horace tranflated by Pallavacini , Theocritus by Ri- colotti and Salvini , Ovid by Anguillara , the Æneid , admirably well , in blank verfe , by Annibal Caro , and the Georgics , in blank verse alfo , by Daniello , and ...
... Italians have Horace tranflated by Pallavacini , Theocritus by Ri- colotti and Salvini , Ovid by Anguillara , the Æneid , admirably well , in blank verfe , by Annibal Caro , and the Georgics , in blank verse alfo , by Daniello , and ...
Page 56
... Italy , that Taffo ( who reduced heroic poetry to the juster standard of the ancients ) was forced to prefix to his work a fcrupulous explanation of the allegory of it , to which the fable itself could scarce have directed his readers ...
... Italy , that Taffo ( who reduced heroic poetry to the juster standard of the ancients ) was forced to prefix to his work a fcrupulous explanation of the allegory of it , to which the fable itself could scarce have directed his readers ...
Page 57
... Italians he is perpetually owning his obliga- tions , particularly to Boccace and Petrarch . But Petrarch had ... Italian poetry was written by a M. A. di Tempo , of which he had feen a manuscript in the great library at Milan , of the ...
... Italians he is perpetually owning his obliga- tions , particularly to Boccace and Petrarch . But Petrarch had ... Italian poetry was written by a M. A. di Tempo , of which he had feen a manuscript in the great library at Milan , of the ...
Page 58
... Italians , yet the artful and entertaining plan of his Canterbury Tales was purely original and his own . This admirable piece , even exclufive of its poetry , is highly valuable , as it preferves to us the liveliest and exacteft ...
... Italians , yet the artful and entertaining plan of his Canterbury Tales was purely original and his own . This admirable piece , even exclufive of its poetry , is highly valuable , as it preferves to us the liveliest and exacteft ...
Other editions - View all
Common terms and phrases
Andraemon Aonia Argos beauty beſt bleft breaſt cauſe charms Chaucer cloſe crown'd dame Dryope Dunciad eaſe Epiftle Eteocles Ev'n ev'ry eyes facred faid fair fame fate fatire fays feem fhade fhall fhining fhould fide figh filent fince firft firſt flain flame foft fome foul ftill fubject fuch fure gentle grace heart heav'n himſelf honour houſe huſband IMITATIONS juft juſt laft laſt lefs loft Lord lov'd mihi moſt Muſe muſt night NOTES numbers nymph o'er obferved Ovid paffion paſt Petrarch Phaon Phoebus pleaſe pleaſure poem poet Pope pow'r praiſe Quintilian quod rage raiſe reft reſt rife Sappho ſay ſcene ſeen ſhade ſhe ſkies ſome ſpeak ſpouſe ſpread ſtate Statius ſtill tears Thebes thee thefe theſe thofe thoſe thou thouſand tibi tranflated Twas Tydeus uſe verfe verſe Vertumnus Virgil virgin whofe whoſe wife youth
Popular passages
Page 37 - Long-sounding aisles, and intermingled graves, Black Melancholy sits, and round her throws A death-like silence., and a dread repose: Her gloomy presence saddens all the scene, Shades ev'ry flow'r, and darkens ev'ry green, Deepens the murmur of the falling floods, And breathes a browner horror on the woods.
Page 313 - Inspiration ; his ideas are vast and sublime ; his people are a superior order of beings ; there is nothing about them, nothing in the air of their actions or their attitudes, or the style and cast of their limbs or features, that reminds us of their belonging to our own species.
Page 68 - As when a shepherd of the Hebrid Isles*, Placed far amid the melancholy main, (Whether it be lone fancy him beguiles ; Or that aerial beings sometimes deign To stand embodied, to our senses plain) Sees on the naked hill, or valley low, The whilst in ocean Phoebus dips his wain, A vast assembly moving to and fro: Then all at once in air dissolves the wondrous show.
Page 34 - And Saints with wonder heard the vows I made, Yet then, to those dread altars as I drew...
Page 397 - Go, then, where only bliss sincere is known! Go, where to love and to enjoy are one ! Yet take these tears, Mortality's relief, And, till we share your joys, forgive our grief: These little rites, a stone, a verse receive, Tis all a father, all a friend can give...
Page 306 - Who, careless now of interest, fame, or fate, Perhaps forgets that Oxford e'er was great ; Or deeming meanest what we greatest call, Beholds thee glorious only in thy fall.
Page 401 - A poet, blest beyond the poet's fate, Whom Heaven kept sacred from the Proud and Great : Foe to loud praise, and friend to learned ease, Content with science in the vale of peace. Calmly he look'd on either life ; and here Saw nothing to regret, or there to fear ; From Nature's temperate feast rose satisfied, Thank'd Heaven that he had liv'd, and that he died.
Page 402 - OF manners gentle, of affections mild ; In wit a man, simplicity a child : With native humour temp'ring virtuous rage, Form'd to delight at once and lash the age : Above temptation in a low estate, And uncorrupted ev'n among the great : 6 A safe companion, and an easy friend, Unblam'd thro
Page 38 - Ev'n here, where frozen chastity retires, Love finds an altar for forbidden fires. I ought to grieve, but cannot what I ought; I mourn the lover, not lament the fault; I view my crime, but kindle at the view...
Page 397 - Who knew no Wish but what the world might hear : Of softest manners, unaffected mind, Lover of peace, and friend of human kind : Go live ! for Heav'n's Eternal year is thine, Go, and exalt thy Moral to Divine.