THE PATHFINDER, A JOURNAL OF PURE THEISM AND RELIGIOUS FREETHOUGHT. CONDUCTED BY P. W. PERFITT. VOLUME V. NEW SERIES; VOLUME I. LONDON: PUBLISHED BY M. PATTIE, 31, PATERNOSTER ROW, AND GEORGE GLAISHER, 470, NEW OXFORD STREET, CONTENTS. PAGE. Apocryphal Narratives of " Jesus 'in Egypt” 97 Apologists, Butler and the . 113 Bhagavad Gita, and Modern Faith 177 Buddha, Life and Teachings of :§ 1. Sacred Buddhist books and dates 216 § 2. Early Life of Sakya (Buddha) 232 § 3. Sakya quitting bis home and friends 247 § 4. The Liberation of the Thinker 249 § 5. Final Emancipation of Sakya : - 263 § 6. Sakya and his early teaching 280 § 7. Sakya and his Sermon style 310 § 8. Sakya and his Doctri. nal System 330 s 9. Sakya and the Buddhist Hells 347 § 10. Sakya upon Human Equality - 363 11. Death of Sakya - - 379 12. The Overthrow of Indian Buddhism - 407 Canon of the New Testament 49 Characteristics of the Reformation: I. The Dark Ages 4 II. The Church of the Dark Ages · 19 III. The Dawning of Light. 35 IV. Berenger V. T'he Schoolmen 68 VI. Abelard 83 VII. The Contest of Rea son and Authority 100 VIJI. Languedoc ; the Land of Heresy · 116 PAGE. IX. Peter Waldus - 132 X. The Heretics of Languedoc 148 XI. The Albigensian Crusade . 164 XII. “Saint” Dominic 181 XIII. Establishment of the Inquisition - - 197 XIV. Spiritual Terrorism. 213 XV. St. Francis of Assisi 228 XVI. The Early Francis. cans and their Work 243 XVII. TheMendicant Monks 260 XVIII. The Fraticelli and their New Evangel 276 XIX. Dolcino and Priestly Vengeance - 292 XX, Fanaticism, Supersti, tion, and Spiritual Beggary - 307 XXI. Wycliffe - 327 XXII. The Age of Wycliffe 343 XXIII. Parliament and Convocation 360 XXIV. Wycliffe as the Reformer 376 XXV. Character and Death of Wycliffe - · 392 Charitable Institutions · 145 Charity and the Claims of the Poor, A Lecture, 138, 154, 171, 184, 203 Christianity, Notice of Debate on 11 Christna and Christianity before Christ . 161 Confucius, Life and Doctrines 52 of : § 1. The Birth and its Wonders § 2. Boyhood, Student Life, and Marriage § 3. The Morning of Life 23 38 and its Lessons P Oaths, The Christian System of Oath, Can a Freethinker make? - 289 Our Expenditure and the Popular · 266 Power of Words and Mothers. 33 Prophecy and the Laws of Nature 26 Psalms, The 13, 28, 45, 61, 77, 92 Pulpit and Modern Christianity . 295 Reformation, Characteristics of the, 4, 19, 35, 52, 68, 83, 100, 116, 132, 148, 164, 181, 197, 213, 228, 243, Sanscrit Literature, Notes on 59 Satan and his Victories 167 Law of Change and its difficulties 17 45, 61, 77, 92 174, 189, 207, 219, 238 142, 158, 174, 189, 207, 219, 238, 285, 300, 316, 334 270, 285, 300, 316, 334 The Book of Ecclesiastes, 350, 365, 382, 397, 410 The Church and the Brimstone Business 1 Thcology and Religious Progress 236 Witchcraft and the Church 225 Miracles and the Power of Nature 313 6 THE CHURCH AND THE BRIMSTONE BUSINESS. The laws of fashion strike much deeper root than ordinary men are accustomed to believe. Many imagine that it is merely a matter of dress, dinner, and dancing—a sort of God which presides over the adornments and amusements of life; but having nothing to do with either business or religion. This is a popular error ' for the sceptre of fashion is wielded over the counter and the desk quite as successfully as in the ball-rooms of the West End. There is as much done according to the fashion in Cheapside as in Regent Street, the only difference being, that in the former case it is called by another name. In religion, also, fashion exerts its authority, sometimes in connection with the dress of the worshippers, and at others as determining the form and spirit of the discourses. Is there not a fashionable religious cravat so spotlessly white, and so elegantly tied ? The truly spiritual' always wear them, but seldom succeed in getting them on without praying for the washerwoman. Are not the wearers quite as particular about the style of bow and the arrangement of the ends, as the attendants of Almack's are about the arrangement of their head-furniture. How oft it happens that a 'spiritual 'young man’ is late at church through not not having been able to get his cravat tied! Here, however, we confess to the weakness of never being able to look upon those pious neckcloths without mentally inquiring which was engaged the longest before the glass--the Reverend Timothy Sleek of Little Zion, or John Bowlegs the footman. The neck-gear of both is elegantly arranged, but probably the footman, assisted by Betty the housemaid, beats the divine in the rapid movement of his fingers. It is not to that, however, we desire now to draw the attention of our readers, but to the power of fashion in determining the kind of doctrine which is to be preached. In our young days it was a rule among the clergy to deal largely in brimstone. Their sermons, invariably had the brimstone odour, and what they lacked in argument they made up in pictorial effects, which, for their power to influence the hearers depended largely on burning brimstone. The preacher that did not, and would not trade in this commodity, soon found his establishment deserted, for when hearers had an appetite for it there was the certainty of their going to those divinity shops in which it was supplied. But all at once, and in a very remarkable manner, which no one has yet fully Vol. V, New SERIES, VOL. I. B |