Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water: And Divers Other Subjects Connected Together and Arising One from Another. By the Right Rev. Dr. George Berkley, ...C. Hitch; and C. Davis, 1744 - 176 pages |
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Page 129
... Soul was the place of forms , as may be seen in the twelfth book of the arcane part of divine wisdom , according to the Ægyptians . This notion was embraced by divers philofophers of Greece , who may be fuppofed to have derived it from ...
... Soul was the place of forms , as may be seen in the twelfth book of the arcane part of divine wisdom , according to the Ægyptians . This notion was embraced by divers philofophers of Greece , who may be fuppofed to have derived it from ...
Page 135
... Soul , remarks upon an opinion fet forth in the Orphics , of the Soul's entering from the univerfe into living creatures be- ing born by winds , that this cannot be true of plants or of certain animals which do not breath . But air ...
... Soul , remarks upon an opinion fet forth in the Orphics , of the Soul's entering from the univerfe into living creatures be- ing born by winds , that this cannot be true of plants or of certain animals which do not breath . But air ...
Page 139
... Soul of an animal , is altoge- ther unworthy and abfurd . There is no fenfe , nor fenfory , nor any thing like a fenfe or fenfo- ry in God . Senfe implies an impreffion from fome other being , and denotes a dependence in the Soul which ...
... Soul of an animal , is altoge- ther unworthy and abfurd . There is no fenfe , nor fenfory , nor any thing like a fenfe or fenfo- ry in God . Senfe implies an impreffion from fome other being , and denotes a dependence in the Soul which ...
Page 162
... Soul beholds and understands her felf , while the contemplates the deity which is wisdom and vertue or like thereunto . In the Phædon Socrates fpeaks of God as being τ ' αγαθὸν and το δέον ( α ) , the good and the decent : Plotinus ...
... Soul beholds and understands her felf , while the contemplates the deity which is wisdom and vertue or like thereunto . In the Phædon Socrates fpeaks of God as being τ ' αγαθὸν and το δέον ( α ) , the good and the decent : Plotinus ...
Page 171
... Soul , faith it is the mind that maketh each thing to be one , τὸ δὲ ἓν ποιοῦν τούτο ὁ νᾶς ἕκαστον . How this is done , Themiftius is more particular , obferving , that as being conferreth effence , the mind by virtue of her fimplicity ...
... Soul , faith it is the mind that maketh each thing to be one , τὸ δὲ ἓν ποιοῦν τούτο ὁ νᾶς ἕκαστον . How this is done , Themiftius is more particular , obferving , that as being conferreth effence , the mind by virtue of her fimplicity ...
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Common terms and phrases
abfolute acid æther æthereal againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe bodies cafes caufe cauſe confequently confidered confift conftitute diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft firſt foap folar folid fome fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers plants Plato Plotinus Plutarch prefent prefervative principle produce produceth pure raiſe reafon refides refin ſeem ſpace ſtate tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe