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7th 8. V. JAN. 7, '89.]

NOTES AND QUERIES.

PART L. of Parodies is wholly occupied with travesties of Gray's ' Elegy.'

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physical features, natural history, and anthropology of the Solomon The WORKS of WILLIAM SHAKE

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LONDON, SATURDAY, JANUARY 14, 1

CONTENTS.-N° 107.

Foot-race-Dialect Words, 26.

NOTES:-Toasts and Sentiments, 21-Mary Stuart, 22-a comparatively recent period, one of our cherished
Browne Family, 24-La Dame de Malehaut-S. Langley's
Short Catechisme, 25-A. Rose-Anchor-Old English
QUERIES:-Toie: Duos le Cross-Clothes: Carliell Rowle-
Militia Clubs-Miss Fleming-Henry Farren-Strut's Illus.
trations-Catholic Mission in Philadelphia-Hamilton-
Ecarté-Attack on Jersey, 27-Catherine Wheel Mark-

Vicary-"A hair of the dog that bit you"-Sky ThursdaySir F. Grant-Sir W. Grant-Cromnyomantia-Armada Pictures-English Fleet and Spanish Armada, 28-BirthsGriming-Dryden's Funeral-Westminster Abbey-Prints by Bunbury-"Dick upo' sis"-Westons and Bayleys"Laura Matilda"-Sir F. Shepherd-Jeremy Taylor, 29. REPLIES:-Poets' Corner, 29-Ramicus-Yorkshire Proverb -Major Denham, 30-"Candid friend"-Scotch Periodicals -Cousins-Agricultural Maxims-Hurrah-Peele CastleSolution of Riddle-Ivy Bridge-Australia, 31-AlwyneCanoe-Demon ringing a Bell-Barony of Totness-Dr. Dee -Radman, 32-Macaulay's Schoolboy-Wrinkle-Carlyle on Milton-Tell and the Apple-Comic Solar Myths-" Glorious first of June"-Biography of the Stage,' 33-John KingWordsworth-Cerdic, 34-St. Sophia-Car-Goose-Wesley and Eupolis-Scroope, 35-Conundrum-St. Nicholas"Rare" Ben Jonson-Wezand-Russell-London M.P.sPublic Translator, 36-"Sapiens qui assiduus "-" Treatise on the Communion'-"Playing at cherry-pit"-Annas J. Ashton, 37.

NOTES ON BOOKS:-'Dictionary of National Biography'Frey's 'Sobriquets and Nicknames '-Sharp's Life of Shelley' -Pfeiffer's Women and Work.'

Notices to Correspondents, &c.

Notes.

TOASTS AND SENTIMENTS.

The custom of drinking healths and toasts and sentiments has nearly become obsolete, and though Dean Ramsay strongly condemned the practice in his 'Reminiscences, the custom had much to commend it. It was a pleasant means of warming up the company and breaking the ice of a conventional introduction at a dinner party, whilst at harmonic and social gatherings a song was neatly capped by an appropriate sentiment, which made the complement perfect. As Thomas Rhymer neatly puts it, in his song-book, which I have freely used, "When a person has sung, and another ungifted with vocal powers is called upon, he may contribute his mite to the convivial moment, and thus at once save useless pressing to perform a task for which, perhaps, nature and want of taste had rendered him totally unfit." Again, toasts were loyal in sentiment, embodying the feast of reason and flow of soul in terse, epigrammatic language. The custom was a fine old crusted one, having the charm of antiquity, and owed its origin to the objectionable habit which the Danes had of stabbing or cutting the throats of the English while they were drinking their spiced ale. In order to guard against such a contingency, it became the practice for the individual to request some friends sitting near him to become his surety or pledge while he

drank. Thus the toast or pledge became the means by which the flower safety was plucked from the nettle danger, and the system was, until institutions. As a memento of a bygone custom, I send herewith a collection of these wise saws. The list is rather long, but they embody in one form or another the feelings of Englishmen, they were inspired by a kindly, manly spirit, and are free from the contrariness and dogmatism of those proverbs which Sancho Panza the clown loved, but Don Quixote the scholar and gentleman hated. The Queen, may she reigu long and live happily. Prince Albert.

The Prince of Wales.

May the smuggler's heart be free from a pirate's spirit.

May the laws soon cease that tempt honest men to become knaves.

The country whose laws are made for revenue, not for prohibition.

May hearts be joined whenever hands are united. May music inspire joy, and unity allow no discord. When Apollo inspires our lips may he also drive care from our hearts.

May truth animate Paddy's heart when blarney stimulates his tongue.

A full tumbler to every good fellow, a good tumble to bad one. every

The rose, thistle, and shamrock, may they never be disunited.

May the poaching friar be whipped with his own cord. May religion ever be divested of sensuality.

May hypocrisy be stripped whenever it puts on the cloak of religion.

Early hours and hearty health.

Olden times.

Old halls.

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Liberty without lawlessness.

Old English sports, may they never be done away with. introduce habits less healthful. Old English customs, may modern refinement never

May we enjoy life, but not, like poor Tom, in doing so hasten the approach of death.

May empty heads never disgrace our country's cockade. Oaken ships, and British hands to man them. May hearts of oak man our navy, and plants of oak support it.

May the British tar never lose the oak's firmness or de base his country's character.

May our friendships be independent of time and be matured by character.

May our love be ever young, our charity ever vigorous. The heart which is open to all worth and shut to all vice.

May we never unfurl our banner but for defence, and never furl it in dishonour. aggressive valour be discomfited. May just wars be accompanied by good fortune, and

May the influence of the priest be dependent upon character, not custom,

Religion without bigotry, and politics without party. May the priest's welcome never be repaid by rapacity. May a quarrelsome toper be compelled to be a teetotaler.

May the beam in the glass never destroy the ray in the mind.

When we are tempted to lave the clay may we never deprive it of consistency.

A jolly nose, when it is the sign of a good fellow, but not of a sot.

May we never colour the nose by emptying the pocket. May the bloom of the face never extend to the nose. May our glass be broken rather than we should allow merriment to be succeeded by madness.

May the toils of the day be forgotten in the welcome of night.

May-games; may modern refinements never banish

them.

May the spring-time of gladness be succeeded by the winter-time of repose.

Mirth and music uninterrupted by folly or discord. When our hearts are merry may our heads be active. May he who would have two loves be punished with double contempt.

May riotous monks have a double Lent.

Merry monks, but not mad ones.

May monastic rule be firm without severity, and mild without weakness.

May we wear our own clothes, but adopt any person's virtues.

May pride never intrude on a wedding day, nor passion interrupt its harmony.

May a bridal promise never be repented, nor the matri

monial bond regretted.

Merry hearts to village maidens.

Harmless joys, with spirits to enjoy them.

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May the pastimes of the present generation never disgrace the pleasures of the past.

The golden days of Queen Bess.

May the poor never want relief while the rich have power to administer it.

Country sports and light-hearted players.

May those who put spirits into their mouths never forget that they will ascend to their brains.

May we see so far before we commence drinking as to prevent our being blind when we have finished.

May we never put an enemy into our mouths to steal away our brains.

May all Millwoods share the fate of Barnwell. May we never forget that the first step into vice is never the last.

May virtuous love be our shield from the harlot's smiles when principle is not.

If the village bells sadden the mind, may the simplicity of their sounds tend to purify the heart.

The village bells, may their sounds awaken the

May the merry day actions never be succeeded by the memories of the past and open the heart to reflection. next day's regret.

Our country, our Constitution, and our Queen.
Let the lass be good, if even the glass is filled badly.
May a toast to the fair never prove an apology for the
conduct of a Satyr.

May woman's charm be dependent on neither eyes, hair, nor complexion, but on heart.

May the gentleman that is be as true-hearted as the gentleman that was,

Old English faces, old English hearts, and old English customs.

May modern landlords by their conduct deserve the tears that watered the biers of their progenitors.

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The English belles, may their society animate virtue and stimulate to glorious enterprise.

The true heart, may it never be despised.

May man's passions never make him forget the brute has feelings.

May man's gratitude never fail to recompense a brute's kindness.

May the words of the absent be more fondly cherished than if spoken when they were present.

W. T. MARCHANT. (To be continued.)

THE TERCENTENARY OF MARY, QUEEN OF
SCOTS: HER HAIR AND PERUKES.

(See 7th S. iv. 81, 121, 281, 361, 381, 441.) Perhaps it may prove of additional interest to note a few engravings which have been made from portraits of this unfortunate queen, concerning whom so much information has appeared in N. & Q' of the past year, the tercentenary of her execution. No doubt there are many more in existence.

tion, 1846, is a portrait of Mary, Queen of Scots, 1. In Lodge's 'Portraits,' vol. ii., cabinet edisaid to be from the picture "in the collection of the Right Honourable the Earl of Morton, at Dalmahoy." This, a half-length, portrays a rather pretty woman with a demure aspect. The account which accompanies it, curiously enough, does not contain any notices of either Mary's life or death,

but is devoted entirely to the discussion of the genuineness of the picture. This is said to have been preserved with the greatest care from time immemorial (?) "in the mansion of Dalmahoy, the principal seat in Scotland of the Earl of Morton." The history of it is curious, for it is said to have been painted during her confinement in Lochleven Castle, and to have been once the property of George Douglas, the liberator of Mary, and to have passed from him to his relative James, fourth Earl of Morton. The earl was, as is well known, beheaded by the "Maiden "at Edinburgh in 1581. The date of this picture would be 1567-68.

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2. In 'Illustrations of the Works of Sir Walter Scott,' 1833, is a portrait of Mary, Queen of Scots, engraved by J. Thomson, drawn by J. W. Wright from a painting by Zucchero." In this, a three-quarter length, she is depicted standing, dressed in black, and holding in her right hand a little dog. The countenance is merely that of a fair, pretty young woman. The following description is appended: "Her face, her form, have been so deeply impressed upon the imagination, that even at the distance of three centuries it is unnecessary to remind the reader of the parts which characterize that remarkable countenance" ('Abbot,' chap. xxi.).

3. In the Imperial Dictionary of Universal Biography,' n.d., probably 1867, is an excellent engraved portrait of Mary. This is said to be "engraved by W. Holl from a Painting from the original by Sir John Watson Gordon, P.R.S.A." This is by far the best, and represents a very beautiful woman with dark hair, having in it pearls, but otherwise very simply attired. On a table on her left hand is an imperial crown. Probably this is copied from some painting taken shortly after her return to Scotland from France about 1561.

4. A small carte de visite portrait is before me, on the margin of which is inscribed "Marie Stuart," and on the back "E. Neurdein, 28, Bould de Sebastopol, Paris, Portraits, Vues, Reproductions." This is probably from some picture in France, and represents Mary as a very pleasing looking woman with dark hair, covered by a large hood, the curtain of which hangs down on her shoulders. JOHN PICKFORD, M.A.

Newbourne Rectory, Woodbridge.

I possess a lock taken from the tress which Lord Belhaven bequeathed to Queen Victoria. It came to me from my grandmother, Lady Charlotte Campbell (sister-in-law of Lady Belhaven), and is in a paper docketed as follows in her hand :

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Friday, November 30, 1816. Queen Mary's Hair, given to me by Lord Belhaven and Stenton from out his Cabinet, which said Cabinet pertained also to her Majesty. The Hair was sent to some of her adherents previous to the Battle of Langside."

I should describe the hair as the fairest auburn,

unusually fine and silky, and shining even now like gold, thereby tallying exactly with the descriptions of Brantôme, Ronsard, and other contemporaneous authors. Can any one suggest to me a good and ornamental way of preserving it without sacrificing the paper in which it is wrapped, which is three and a half inches long by two and a half? At present it is liable to diminution and injury by constant inspection. Were it not for the inscription, I should have put it in a crystal locket.

Sir Francis Knollys, in a letter to Secretary Cecil, dated "Carlyll, 28 June, 1568, at mydnyht," in reference to the servants in waiting on the Scottish Queen, says :—

"Nowe, here are six wayting women, althoe none of reputacion, but Mystress Marye Claton, whoe is praysed by this Q. to be the fynest busker, that is to say, the fynest dresser of a woman's heade and heare that is to be periences since her comyng hether and among other seen in any countrye, whereof we have seen divers exprettie devy ce, yesterday, and this day, she did sett Bitche a curled heare upon the Queen that was said to be a perewyke that shoed very delycately, and every other day hightherto she hath a newe devyce of heade dressyng without any coste and yett setteth forthe a woman gaylie well."

W. Udall, in the 'Historie of the Life and Death of Mary Stuart, Queene of Scotland,' 1624, says:

"Shee came forth maiestically in stature, beautie, and shewe, with a cheerefull countenance, matron-like apparell, and very modest, her head being covered with a linnen veile, and the same hanging very low."

CONSTANCE RUSSELL.

Swallowfield Park, Reading. P.S.-In CUTHBERT BEDE'S interesting note, 7th S. iv. 441, “ Wisham" should be Wishaw.

I think MR. W. T. LYNN's communication (7th S. iv. 444) satisfactorily settles the year in which Mary Stuart was executed, if ever it had been for even a moment in doubt; but, on what day of the week was her sentence carried out? Do not think this an idle question. February 8, 1587 (Ecclesiastical Calendar), was undoubtedly a Wednesday. Mr. Froude (Hist. of England,' imperial 8vo. edition, 1870, vol. xii., p. 334) adopts this supputation; but in a contemporary letter (see 'Excerpta Historica,' Bentley, p. 18) from Sir Marmaduke Darell, an eye-witness of the tragedy, I find the statement, "Between x and xj of the clocke this presente Thursdaie [the italics are mine]she [Mary] was beheaded in the hall of this castle......From Fotheringaie Castle this viijth of February, 1586," which, of course, according to the explanation of MR. W. T. LYNN, we must read 1587. Is this a mistake of Sir Marmaduke Darell's as to the day of the week? No reference to old and new style helps us here. February 8, 1586 (Church Calendar), was a Friday (new style), a Tuesday according to the legal year (old style). February 8,

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