rafts. A few of these were rescued at Prairie du Chien.

The next day Atkinson appeared on the ground. Black Hawk seems to have been utterly demoralized and had told those who had not crossed that he was going to the Chippewa country, and that they had better follow. Only a few did so, and after going a few miles he turned back on August 2nd, just in time to see the closing scene of the massacre called the battle of Bad Axe.

As Atkinson approached he was skilfully decoyed beyond the Indian camp some distance, but its location was finally discovered and a fierce onslaught was made. The poor wretches at first begged for quarter, but as the soldiers shot them down without discrimination, they fought for a time with desperation, and then men, women and children plunged into the river, the most of them to drown before reaching the other side. The steamer Warrior reappeared, and the sharpshooters fired at the swimmers, some of them women with babies on their backs. The incidents of the merciless slaughter are too harrowing for recital, and would be incredible if not thoroughly authenticated. It is difficult to understand the ferocity with which Black Hawk's band was pursued and destroyed. Probably the belief that he was still in the British service had much to do with it; also his first success at Stillman's Run, and the murder of the whites in Northern Illinois by marauders from other tribes, which were unjustly charged to him, may account for it in large part. About three hundred Indians succeeded in crossing the river, but their ill fate still pursued them. Their fierce enemy, Wabasha, was on their track, and

before reaching the Iowa river half of the three hundred had been relentlessly slain. Of the twelve hundred who crossed the Mississippi in April, only one hundred and fifty, and they barely living skeletons, returned in August.

Black Hawk gave himself up soon after the Bad Axe massacre to the Winnebagoes, and was surrendered to our officers at Prairie du Chien. Thence he was taken to Saint Louis, Washington, through the east, and back to Fort Armstrong, where he was delivered over to Keokuk, who became surety for his good behavior. Although always kindly treated by the latter, the old chief never ceased to be mindful of his subordination. For five years he brooded over his misfortunes and humiliation, and then died in his seventy-second year. Even his body was not allowed to rest in peace; it was stolen, and when the Indians discovered the theft and demanded the return of the bones, the building in which the skeleton was stored burned before it was delivered up, and only indistinguishable ashes remained.

A word further is due the stalwart old chief, whose good qualities certainly surpassed his evil ones. He was honorable, brave, generous and magnanimous. He never permitted a captive to be tortured, and early gave up the practice of scalping the enemies he had slain. As a leader in Indian warfare he ranks high, and his final campaign had in its purpose the same comprehensive idea which actuated Tecumseh and Pontiac, that of a union of all Indian tribes; and he had the further intent of drawing in the British to enforce the treaty of 1815, which he claimed had been violated in his own case-the guarantee of immunity to all Indian allies of the British having been

disregarded. Absolute honesty and truthfulness in business matters were among his characteristics. These he shared with his people generally. Colonel Davenport, who had a trading establishment on the island for many, many years, used often to go to dinner leaving his store full of Indians, and he said. they never took so much as a clay pipe in his absence.

Black Hawk was impulsive, hopeful and credulous, and so was easily imposed upon; he had an ardent love for the beauties of nature; he was deeply religious, and said that he never took a drink of water from a brook without sincere gratitude to the Great Spirit who cared for him. He was a tender husband and father, and, contrary to the usage of his tribe, married only one wife. When his father was killed he mourned and fasted five years. He did the same for two years, when a son and daughter died, eating only a little corn each evening, "hoping that the Great Spirit would take pity on him." We wish for the honor of our race that this poor savage whose only offense was that of loving his home too well to give it up without a struggle, had not gone out of life leaving such a red, indelible page on the book of history against us.

THE PETRIFIED FERN

By MARY BOLLES BRANCH

N a valley, centuries ago,

IN

Grew a little fern-leaf, green and slender,

Veining delicate and fibres tender;

Waving when the wind crept down so low.

Rushes tall, and moss, and grass grew round it,

Playful sunbeams darted in and found it,
Drops of dew stole in by night, and crowned it,
But no foot of man e'er trod that way;
Earth was young, and keeping holiday.

Monster fishes swam the silent main,

Stately forests waved their giant branches,
Mountains hurled their snowy avalanches,
Mammoth creatures stalked across the plain;
Nature revelled in grand mysteries,
But the little fern was not of these,
Did not number with the hills and trees;
Only grew and waved its wild sweet way,
None ever came to note it day by day.

Earth one time put on a frolic mood,

Heaved the rocks and changed the mighty motion
Of the deep, strong currents of the ocean;
Moved the plain and shook the haughty wood,
Crushed the little fern in soft moist clay,
Covered it, and hid it safe away.

O the long, long centuries since that day!
O the agony! O life's bitter cost,

Since that useless little fern was lost!

Useless? Lost? There came a thoughtful man
Searching Nature's secrets, far and deep;
From a fissure in a rocky steep

He withdrew a stone, o'er which there ran
Fairy pencilings, a quaint design,
Veinings, leafage, fibres clear and fine,
And the fern's life lay in every line!
So, I think, God hides some souls away,
Sweetly to surprise us, the last day.

AN EXCITING CANOE RACE

T

By J. FENIMORE COOPER

HE heavens were still studded with stars when Hawkeye1 came to arouse the sleepers. Casting aside their cloaks, Munro2 and Heywards were on their feet while the woodsman was still making his low calls at the entrance of the rude shelter where they had passed the night. When they issued from beneath its concealment, they found the scout awaiting their appearance nigh by, and the only salutation between them was the significant gesture for silence made by their sagacious leader.

“Think over your prayers,” he whispered, as they approached him; "for He to whom you make them knows all tongues; that of the heart, as well as those of the mouth. But speak not a syllable; it is rare

1. Hawkeye is an American scout working with the English army. He is one of the most important characters in this book, and under different names figures in the other volumes of The Leather-Stocking Tales. In one he is known as the Deerslayer, in others as LeatherStocking and the Pathfinder. His real name is Natty Bumppo. The five stories which Cooper includes among The Leather-Stocking Tales are in their natural order: Deerslayer, The Last of the Mohicans, The Pathfinder, The Pioneers and The Prairie. This selection is taken from The Last of the Mohicans.

2. Munro is the father of two young ladies who have been captured and carried away by the Indians. With his companions he is now following the trail of the captors, and this canoe race is but one of many adventures through which they pass before they finally rescue the women.

3. Duncan Heyward is a British officer who was with the young ladies when they were captured.