Discourses on Human Nature, Human Life, and the Nature of ReligionC. S. Francis & Company, 1847 - 396 pages |
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Page 7
... feelings . In this view I know of no more significant fact connected with the history of Christianity than this , that the Sermon should in all ages have been pro- verbially dull . I confess that I am stung to indignation and shame at ...
... feelings . In this view I know of no more significant fact connected with the history of Christianity than this , that the Sermon should in all ages have been pro- verbially dull . I confess that I am stung to indignation and shame at ...
Page 14
... feeling of won- der , or of sadness . We might say much to rebut the charge of the phi- losopher ; so injurious to the soul , so fatal to all just self - respect , so fatal to all elevated virtue and devotion . We might say that the ...
... feeling of won- der , or of sadness . We might say much to rebut the charge of the phi- losopher ; so injurious to the soul , so fatal to all just self - respect , so fatal to all elevated virtue and devotion . We might say that the ...
Page 16
... feelings on which it is founded , are malignant . They may be selfish , they may be bad ; but they are not malicious and diaboli- cal . But let us explain . It should be premised , that there is nothing wrong in our desiring the goods ...
... feelings on which it is founded , are malignant . They may be selfish , they may be bad ; but they are not malicious and diaboli- cal . But let us explain . It should be premised , that there is nothing wrong in our desiring the goods ...
Page 17
... feeling in a very bad mind is altogether selfish , yet it is very different from a malignant pain , at another's good fortune . But now , let us extend the case a little , from immediate rivalship to that general competition of ...
... feeling in a very bad mind is altogether selfish , yet it is very different from a malignant pain , at another's good fortune . But now , let us extend the case a little , from immediate rivalship to that general competition of ...
Page 18
Orville Dewey. feeling of regret , that they belong to another . This is envy ; and it is sufficiently base ; but it is not pure- ly malicious , and it is , in fact , the perversion of a feel- ing originally capable of good and valuable ...
Orville Dewey. feeling of regret , that they belong to another . This is envy ; and it is sufficiently base ; but it is not pure- ly malicious , and it is , in fact , the perversion of a feel- ing originally capable of good and valuable ...
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admiration affections affliction amidst art thou beauty blessed bosom boundless brethren cern character Christ Christian conscience creature creature of circumstances dark death desolate discourse divine doctrine dull dwell earth earthly eternal evil faith fear feeling friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature immortal infinite interest is-I Jesus labour lative light ligion live look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment social society solemn sorrow soul speak spiritual spread strong sublime suffering suppose teach tell thee thing thou thought timate tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong youth
Popular passages
Page 314 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Page 89 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 85 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Page 123 - It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, ""Shall mortal man be more just than God?
Page 243 - Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever them wilt ask of God, God will give it thee.
Page 261 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Page 158 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 356 - ... how to be ; loving, in reverent thoughts of the good God, and in kind thoughts of all his children. It is plain, not easy, not in that sense natural; but natural in its accordance with all the loftiest sentiments of thy nature, easy in this, that nothing ever sat with such perfect peace and calm upon thy soul as that will. It is so plain, that he who runs, may read. It is the way in which fools need not err. "For what doth the Lord require of thee," saith the prophet, indignant at the complaint...
Page 99 - Life, which in this solitude, with the mind's organ, I could hear, was no longer a maddening discord, but a melting one ; like inarticulate cries, and sobbings of a dumb creature, which in the ear of Heaven are prayers.
Page 200 - One fatal remembrance — one sorrow that throws Its bleak shade alike o'er our joys and our woes To which Life nothing darker nor brighter can bring, For which joy hath no balm — and affliction no sting.