Discourses on Human Nature, Human Life, and the Nature of ReligionC. S. Francis & Company, 1847 - 396 pages |
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Page 12
... ness and deceit ; he may be admonished that nobody so thoroughly agrees with him as the man of the world , the shrewd , over - reaching and knavish practi- cer on the weakness or the wickedness of his fellows . And in the same way , the ...
... ness and deceit ; he may be admonished that nobody so thoroughly agrees with him as the man of the world , the shrewd , over - reaching and knavish practi- cer on the weakness or the wickedness of his fellows . And in the same way , the ...
Page 15
... unless it is because we speak of a being who might have put on such a nobility of soul , and such a lofti- ness and independence , and spiritual beauty and glory , as would fling rebuke upon all the hosts of sin ON HUMAN NATURE . 15.
... unless it is because we speak of a being who might have put on such a nobility of soul , and such a lofti- ness and independence , and spiritual beauty and glory , as would fling rebuke upon all the hosts of sin ON HUMAN NATURE . 15.
Page 44
... to the principles of their nature ; if they were ceasing to regard the guiding instincts with which they are endowed , and were rushing into universal mad- ness , the whole world would stand aghast at the 44 ON HUMAN NATURE .
... to the principles of their nature ; if they were ceasing to regard the guiding instincts with which they are endowed , and were rushing into universal mad- ness , the whole world would stand aghast at the 44 ON HUMAN NATURE .
Page 45
Orville Dewey. ness , the whole world would stand aghast at the spec- tacle . But multitudes in the rational creation , disobey a higher law and forsake a more sacred guidance ; they degrade themselves below the beasts , or make them ...
Orville Dewey. ness , the whole world would stand aghast at the spec- tacle . But multitudes in the rational creation , disobey a higher law and forsake a more sacred guidance ; they degrade themselves below the beasts , or make them ...
Page 46
... ness ; he begs it of his possessions or his coffers , that cannot give it ; he begs it of every passing trifle and pleasure ; he begs it of things most empty and uncer- tain , of every vanity , of every shout of praise in the vacant air ...
... ness ; he begs it of his possessions or his coffers , that cannot give it ; he begs it of every passing trifle and pleasure ; he begs it of things most empty and uncer- tain , of every vanity , of every shout of praise in the vacant air ...
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admiration affections affliction amidst art thou beauty blessed bosom boundless brethren cern character Christ Christian conscience creature creature of circumstances dark death desolate discourse divine doctrine dull dwell earth earthly eternal evil faith fear feeling friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature immortal infinite interest is-I Jesus labour lative light ligion live look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment social society solemn sorrow soul speak spiritual spread strong sublime suffering suppose teach tell thee thing thou thought timate tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong youth
Popular passages
Page 314 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Page 89 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 85 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Page 123 - It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, ""Shall mortal man be more just than God?
Page 243 - Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever them wilt ask of God, God will give it thee.
Page 261 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Page 158 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 356 - ... how to be ; loving, in reverent thoughts of the good God, and in kind thoughts of all his children. It is plain, not easy, not in that sense natural; but natural in its accordance with all the loftiest sentiments of thy nature, easy in this, that nothing ever sat with such perfect peace and calm upon thy soul as that will. It is so plain, that he who runs, may read. It is the way in which fools need not err. "For what doth the Lord require of thee," saith the prophet, indignant at the complaint...
Page 99 - Life, which in this solitude, with the mind's organ, I could hear, was no longer a maddening discord, but a melting one ; like inarticulate cries, and sobbings of a dumb creature, which in the ear of Heaven are prayers.
Page 200 - One fatal remembrance — one sorrow that throws Its bleak shade alike o'er our joys and our woes To which Life nothing darker nor brighter can bring, For which joy hath no balm — and affliction no sting.