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according ¯neas Alliance amongst ancient appears Author Book brought called cause celebration character Christian Church circumstance civil common concerning considered Constitution corrupt delivered divine doctrine Edit effect Egyptian Eleusinian established explained fable foreign further future give given God's Gods greater happiness hath Hero human idea infinite initiated instituted invention justice kind knowledge learned less Lordship Magistrate manner matter means mind moral attributes Mysteries nature necessary needs observed occasion opinion original Paganism particular passage perfect Philosophers poet priests principles punishments qu¿ question reader reason relation Religion religious represented rewards rites sacred says secret Sect seems seen sense shew shewn Society speaking suppose taught tells things tion true truth Virgil virtue whole wisdom worship writer δε εν και μεν τε των
Page 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 383 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Page 342 - Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Page 230 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves ; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever.
Page 343 - I am the LORD ; and there is none else. 19 I have not spoken in secret, in a dark place of the earth r I said not unto the seed of Jacob, Seek ye me in vain : I the LORD speak righteousness, I declare things that are right.
Page 115 - Vipereum crinem vittis innexa cruentis. In medio ramos annosaque brachia pandit Ulmus opaca, ingens, quam sedem Somnia vulgo Vana tenere ferunt, foliisque sub omnibus haerent.
Page 2 - Each of the pagan gods had, besides the public and open, a secret worship paid unto him, to which none were admitted but those who had been selected by preparatory ceremonies, called initiation. This secret worship was termed the Mysteries.