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struck at herself. She could have cried out in agony at every pang of His.

This is called her compassion, or her suffering with her Son, and it arose from this that she was the 'Vas insigne devotionis.'

OUR LADY'S DOLOURS

(3)

May 19

MARY IS THE VAS

HONORABILE,

THE VESSEL OF HONOUR

T. PAUL calls elect souls

ST.

:

vessels of honour of honour, because they are elect or chosen ; and vessels, because, through the love of God, they are filled with God's heavenly and holy grace. How much more then is Mary a vessel of honour by reason of her having within her, not only the grace of God, but the very Son of God, formed as regards His flesh and blood out of her!

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But this title honorabile, as applied to Mary, admits of a further and special meaning. She was a martyr without the rude dishonour which accompanied the

sufferings of martyrs. The martyrs were seized, haled about, thrust into prison with the vilest criminals, and assailed with the most blasphemous words and foulest speeches which Satan could inspire. Nay, such was the unutterable trial also of the holy women, young ladies, the spouses of Christ, whom the heathen seized, tortured, and put to death. Above all, our Lord Himself, whose sanctity was greater than any created excellence or vessel of grace—even He, as we know well, was buffeted, stripped, scourged, mocked, dragged about, and then stretched, nailed, lifted up on a high cross, to the gaze of a brutal multitude.

But He, who bore the sinner's shame for sinners, spared His Mother, who was

supreme indignity

sinless, this

Not in the

body, but in the soul, she suffered. True, in His Agony she was agonised; in His Passion she suffered a fellow-passion; she was crucified with Him; the spear that pierced His breast pierced through her spirit. Yet there were not visible

signs of this intimate martyrdom; she stood up, still, collected, motionless, solitary, under the Cross of her Son, surrounded by Angels, and shrouded in her virginal sanctity from the notice of all who were taking part in His Crucifixion.

OUR LADY'S DOLOURS

(4)

May 20

MARY IS THE VAS SPIRITUALE,

THE SPIRITUAL VESSEL

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be spiritual is to live in the world of spirits-as St. Paul says, 'Our conversation is in Heaven.' To be spirituallyminded is to see by faith all those good and holy beings who actually surround us, though we see them not with our bodily eyes; to see them by faith as vividly as we see the things of earth-the green' country, the blue sky, and the brilliant sunshine. Hence it is that, when saintly souls are favoured with heavenly visions, these visions are but the extraordinary continuations and the crown, by a divine intuition, of objects which, by the ordinary operation of grace, are ever before their minds.

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