The Wit of Cheats, the Courage of a Whore, 165 Nothing is Sacred now but Villainy." 170 this Verse (if such a Verse remain) Show, there was one who held it in disdain. NOT E s. Are what ten thousand envy and adore :)-And no wonder, for the Wit of Cheats being the evasion of Justice, and the Cou' age of a Wh're the contempt of reputation ; these emancipate men from the two tyrannical restraints upon free {pirits, fear of punishment, and dread of shame. SCRIBL. E PILOGUE TO THE S A T I R R E S. Written in MDCCXXXVIII. DIALOGUE II. 'T. FR. IS all a Libel-Paxton (Sir) will say. Friend! to-morrow NO TE s. VER. 8. Feign what I will, &c.] The Poet has here introduced an "oblique apology for himself with great art. You attack personal characters, say his enemies. No, replies he, I paint merely from my invention; and then, to prevent a likeness, I aggravate the features. But alas ! F. Yet none but you by Name the guilty lash; ; Dice? Who? F. You do. go. too low. 25 N o T E S. the growth of vice is so monstrously sudden, that it rises up to a resemblance before I can get from the press. VER. 11. Ev'n Guthry] The Ordinary of Newgate, who publishes the Memoirs of the Malefactors, and is often prevailed upon to be so tender of their reputation, as to fet down no more than the initials of their name. P. Ver. 13. How, Sir! not damn the Sharper! but the Dce?) It is pity that the liveliness of the reply cannot excuse the bad realoning: The dice, though they rhyme to vice, can never stand for it; which his argument requires they should do, P. I fain would pleaseyou, if I knew with what; Tell me, which Knave is lawful Game, which not? Must great Offenders, once escap'd the Crown, NOT E s. Tell me, which Knave is lawful Game, which not?] I have observed, that our Author has invented, and introduced into his writings, a new species of the sublime, by heightening it with wit. There is a species of eloquence in his works (of which these lines are an instance) almost as peculiar to him; which he has produced by employing the fimplift and tritest phrases to prevent stiffness; and yet, by a supreme effort of his art, giving them the dignity of the most select. Quintilian was so sensible of the lustre which this throws upon true eloquence, under a masterly direction, and at the same time, of the prejudices against it, from the difficulty of succeeding in it; that he says, Utinam-et verba in ufu quotidiano posita minus timeremus. Ver. 29. Like Royal Harts, &c.] Alluding to the old Game laws; when our Kings spent all the time they could spare from human Naughter, in Woods and Forests. Ver. 31. A beasts of Nature may we hunt the Squires?] The expression is rough, like the subject, but without reflection : For if brafts of Nature, then not beasts of their own making ; a fault too frequently objected to country Squires. However, the Latin is nobler; Ferae naturai, Things uncivilized, and free. Ferae, as the Critics say, being from the Hebrew, Pere, Afinus filveftris. SCRIBL. F. A Dean, Sir? No: his Fortune is not made, You hurt a man that's rising in the Trade. 35 P. If not the Tradesman who set up to-day, Much less the 'Prentice who to-morrow may. Down, down, proud Satire ! tho’a realm be spoild, Arraign no mightier Thief than wretched Wild, Or, if a Court or Country's made a job, 40 Go drench a Pick-pocket, and join the Mob. But, Sir, I beg you (for the Love of Vice !) The matter's weighty, pray consider twice; Have you less pity for the needy Cheat, The poor and friendless Villain, than the Great? Alas! the small Discredit of a Bribe Scarce hurts the Lawyer, but undoes the Scribe. Then better sure it Charity becomes To tax Directors, who (thank God) have Plums; NOT E s. VER. 35. You hurt a man that's rising in the Trade.] For, as the reasonable De la Bruyere observes, “ Qui ne fait être un “ ERASME, doit penser à être Evéque.” SCRIBL. VFR. 39. wretched Wild,] Jonathan Wild, a famous Thief, and Thief-Impeacher, who was at last caught in his own train and hanged. P. VER. 4.2. for the live of Vice!'] We must consider the Poet as here directing his discourse to a follower of the new system of Politics and Religion, That private vices are public benefits. |