fing the Spectator, for not keeping his Word, ibid. from Teraminta on the Arrival of a Madamoiselle compleatly dreffed from Paris, N. 277. from Betty Crossftitch the Owner of Madamoiselle, ibid. from a Shopkeeper whofe Wife is too learned for him, N. 278. from Florinda, who writes for the Spectator's Advice in the Choice of a Husband, after the is married, ibid. from Clayton, &c. on the fame Subject with their former Letter, ibid. from Jenny Simper, complaining of the Clerk of the Parish who has overdeckt the Church with Greens, N. 282. from the Clerk in his own Juftification, N. 284. from concerning false Delicacy, N. 286. from Philobrune of Cambridge, enquiring which is the most beautiful, a fair or a brown Complexion, ibid. from Melainia to Male Filts, N. 288. from Peter Motteux who from an Author is turned Dealer, ibid. from George Powel who is to play the Part of Oreftes, in a new Tragedy called The Diftrest Mother, N. 290. from Sophia, to know if a Gentleman fhe faw in the Park with a fhort Face was the Spectator, ibid. The Spectator's Anfwer, ibid. To the Spectator from Jezebel a Woman poor and proud, N. 292. from Jofiah Fribble on Pin-Money, N. 295. from J. M. advifing the Spectator to prefix no more Greek Motto's to his Papers, N. 296. from Aurelia Careless, concerning the use of the Window in a beautiful Lady, ibid. from Euphues defiring the Spectator's Advice, ibid. from Sufannah Lovebane against Lampooners, ibid. from Charity Froft, ibid. from John Trott, ibid. from Chastity Loveworth, on the general Notion Men have of the other Sex, N. 298. from Sir John Enville, married to a Woman of Quality, N. 299. from Susannah Loveworth, on the Behaviour of married People before Company, N. 300. from Philanthropos, on the Terms of Converfation with the Fair Sex, ibid. from Miranda on valetudinary Friendship, ibid. from D. G. thanking the Spectator for his Criticifm on Milton, ibid. to Chloe from her Lover, giving her an Account of his Dreams, N. 301. from Clytander, a filent Lover, N. 304. from Parthanifa, whofe Face is damaged by the Small-Pox, N. 306. from Corinna to Amilcar, on the fame Occafion, ibid. Amilcar's Anfwer, ibid. from on on the Education of Children, N. 307. from Mules Liberality, wherein the Decency of it confifts, N. 292. Life, we are in this Life nothing more than Paffengers, M. Jilts, who, N. 288. MALE Men Winter from one another, as much in Marriage. Marriage. Thofe Marriages the most happy, that are preceded by a long Courtship, N. 261. Unhappy ones, from whence proceeding, N. 268. Merit, no Judgment to be formed of it from Success, N. 293. Milton's Paradife Log. The Spectator's Criticifm, and Obfervations on that Poem, N. 267, 273, 279, 285, 291, 297, 303, 309, 315, 321. His Subject conformable to the Talents of which he was Master, N. 315. His Fable, a Mafter-piece, ibid. Moderation a great Virtue, N. 312. 0. Outrageoufly virtuous, what Women fo called, N. 266. Parents P. Arents too Mercenary in the Difpofal of their Children in Marriage, N. 304. Too fparing in their Encouragement to Mafters for the well Educating of their Children, N. 313. Paffions, the Ufe of them, N. 255.. Pedants in Breeding, as well as Learning, N. 286. Petticoat Politicians, a Seminary to be established in France, N. 305. Pin-Money condemned, N. 295. Foems. Epick Poem, the chief Things to be confidered in it, N. 267. Poets. Bad Poets given to Envy and Detraction, N. 253. the chief Qualification of a good Poet, 314. Polycarpus, a Man beloved by every Body, N. 280. Power defpotick, an unanswerable Argument against it, N. 287. Prudence, the Influence it has on our good or ill Fortune in the World, N. 293 R. Rabelais, his Device, N. 283. Recreation, the Neceffity of it, N. 258. Rich. To be Rich, the way to please, N. 280. The Advantages of being rich, N. 283. The Art of growing Rich, ibid. The proper Ufe of Riches, N. 294. Richlieu, Cardinal, his Politicks made France the Terror of Europe, N. 305. Salutations, S. Alutations, fubject to great Enormities, N. 259. Scornful Lady, the Spectator's Obfervations at that Play, Sherlock (Dr.) the Reason his Difcourfe of Death hath Slavery, what kind of Government the most removed Smithfield Bargain, in Marriage, the Inhumanity of it, Snape (Dr.) a Quotation from his Charity Sermon, N.294. Spartans, the Method used by them in the Education of Spectator, (the) his Averfion to pretty Fellows, and the Starch political, its Ufe, N. 305. Stroke, to strike a bold one, what meant by it, N. 319. T. Themiftocles, his Anfwer to a Question relating to marrying his Daughter, N. 311. Time, how the Time we live ought to be computed, Title Page Anthony) his Petition to the Spectator, N. 304. .V. Irgil, wherein fort of Homer, N. 273. Virtue, when the Sincerity of it may reasonably be fufpected, N. 266. Wafps |