CHAP. IV. THE EIGHTEENTH CENTURY.-THE DARK AGE OF THE SCOTTISH CHURCH. CHAP. IV. THE period which the present chapter is designed to 1688 embrace, extends from the revolution settlement to the year 1833 tics of the braced in 1833; and will, therefore, conduct us to the threshold of the great conflict which terminated in the disruption. Though longer somewhat than the period already traced, it will not require so minute an examination. It has, in so far as ecclesiastical history is concerned, fewer epochs and fewer Characteris organic changes. In studying those aspects and bearings period em of it which have to do with the subject of this work, it this chapter. is not so much with the legislation of the state as with the administration of the church itself we shall have to deal. From the reformation to the revolution the conflicts of the church were, for the most part, external. Assailed from without, her struggles were then chiefly directed to the maintenance of her own constitution and liberties against the usurpations of the civil power. Subsequently to the revolution, it was, to a large extent, an internal warfare that occupied her courts. The foes of her principles were those of her own household. This latter period, however, is one, the study of which, at least in its more prominent outlines, is essential to anything like an intelligent apprehension of the real merits of the disruption controversy. If the many arduous contests with the state, during the century and a half which preceded the accession of King William, reflect a light so clear and strong on the characteristic principles of that constitution of the church, which again and again the state was brought to acknowledge and ratify, Conflicts of the Church during this period chiefly in ternal. to 1833. of the 18th century light on the throw much 1688 and which it finally established at the revolution; so, on CHAP. IV. to the other hand, the contests within the church, which were The contests so keenly prosecuted throughout the greater part of the century and a half that elapsed between 1688 and 1833, are not less instructive in deciding the question-Which of the two parties engaged in those internal contests was standing in the old paths, and vindicating the constitutional principles of the church of Scotland? It has been already noticed, that the period now to be reviewed has little, comparatively, to do with state legislation. The only proceedings, indeed, in which the state intromitted with the revolution settlement at all, were the treaty of union between the two kingdoms, effected in 1707; and the restoration of patronage by the statute of Queen Anne in 1712. Both of these measures have an obvious and important bearing on the recent conflict, and will now, accordingly, require to be briefly considered. From the period of the death of Queen Elizabeth in 1602, and the consequent accession of James VI. of Scotland to the English crown, that monarch and his successors had governed both kingdoms. But though ruled by the same sovereign, they were still in other respects independenteach having a distinct legislature, and a distinct executive government of its own. The change which the revolution had effected in the settlement of the crown was not long in bringing these independent powers into play. At the time that the royal succession beyond William and Mary had been fixed in the line of Anne, that princess had a family. Her children, however, having died before she came to the throne, and there being now no prospect of issue in this branch of the royal house, it became necessary to provide for the contingency which had thus arisen. An act was passed, accordingly, in 1700, by the English parliament, settling the crown, on the failure of Queen Anne, upon the character of the parties the ten engaged in years' con Hict. The Union, causes which and the led to it. CHAP. IV. Princess Sophia, Electress Dowager of Hanover, and her 1688 descendants, being protestants. In these circumstances, Danger of division between the it was evidently a matter of vital moment to the peace of two king succession doms on the the two countries, and to the integrity of the crown, that the The Act of Parliament It was the critical position in which the relations of the two countries were thus placed, that mainly contributed to the bringing about of the incorporating union which soon The English after followed. Irritated as the English were at the attitude the Scottish parliament had assumed, they nevertheless, Act of Secu- under the guidance of Queen Anne and her able minister the footing Godolphin, recognized the wisdom of deferring to the claims the Union of a high-spirited and resolute people. They assented to assents to the Scottish rity, and on of it urges on the Scottish act of security, and, on the footing of it, urged to 1833. 1688 the utmost difficulty the consent of the Scottish parliament CHAP. IV. to to the union was obtained. Their fears as to the consequences 1833. jealous of the Union, commissionabout it only allow their ers to treat on certain conditions. of such a measure were not unnatural. If once their own Scottish Par bodying tho of the CHAP. IV. continue without any alteration to the people in this land 1688 Worship, dis- in all succeeding generations; and more especially, her cipline, and government majesty, with advice and consent foresaid, ratifies, approves, of the Pres Church de unalterable. byterian and for ever confirms the fifth act of the first parliament of clared to be King William and Queen Mary, entitled 'act ratifying the confession of faith, and settling the presbyterian church government,' with the whole other acts of parliament relating thereto, in prosecution of the declaration of the estates of this kingdom containing the claim of right bearing date 11th April, 1689; and her majesty, with advice and consent foresaid, expressly provides and declares, that the foresaid true protestant religion, &c., all established by the foresaid acts of parliament, pursuant to the claim of right, shall remain and continue unalterable. And farther, her majesty, with advice foresaid, expressly declares and statutes that none of the subjects of this kingdom shall be liable to, but all and every one of them shall be free of any oath, test, or subscription within this kingdom, contrary to or inconsistent The sovereign with the foresaid true protestant religion," &c. The act bound by hold the con the Scottish cath to up- also provides that every sovereign of the united kingdom 1833. |