An Enquiry After Happiness: In Three Parts ..., 1–2. köideR. Gosling, W. Innys, R. Manby, and T. Longman, 1734 |
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Page 53
... Since therefore inen are wont to impute there mifery one while to God , and a- nother while to chance , now to fate , and anon incapacity , I muft examine what truth or ju tice there is in these complaints . to In this chapter therefore ...
... Since therefore inen are wont to impute there mifery one while to God , and a- nother while to chance , now to fate , and anon incapacity , I muft examine what truth or ju tice there is in these complaints . to In this chapter therefore ...
Page 76
... since ' tis natural to imagine , that he , who created my un- derstanding , can improve it , and he , who in- vested me with a rational liberty , can confirm or enlarge it , or , if you pleafe , rescue it from that difeas'd and fervile ...
... since ' tis natural to imagine , that he , who created my un- derstanding , can improve it , and he , who in- vested me with a rational liberty , can confirm or enlarge it , or , if you pleafe , rescue it from that difeas'd and fervile ...
Page 134
... Since heavenly powers to curs'd fate fubject be , The gods you cannot but from envy free , It was pure piety in the Stoic , to impute that fatality of event , which he thought independent of the good or ill behaviour of man , to any ...
... Since heavenly powers to curs'd fate fubject be , The gods you cannot but from envy free , It was pure piety in the Stoic , to impute that fatality of event , which he thought independent of the good or ill behaviour of man , to any ...
Page 138
... Since therefore that neceffity which our natural tempers and incli- nations do impofe upon the mind , is the utmost fate that we can imagine to proceed from the influence of any natural bodies , ' tis nonsense to fuppofe that fate ...
... Since therefore that neceffity which our natural tempers and incli- nations do impofe upon the mind , is the utmost fate that we can imagine to proceed from the influence of any natural bodies , ' tis nonsense to fuppofe that fate ...
Page 185
... Since impenitence and hardness of heart is a neceffary and infeparable confequence of that dreadful fentence , which excludes men from grace and pardon ; therefore no man can rationally conclude himself in this state till he has has ...
... Since impenitence and hardness of heart is a neceffary and infeparable confequence of that dreadful fentence , which excludes men from grace and pardon ; therefore no man can rationally conclude himself in this state till he has has ...
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Common terms and phrases
abfurd affert affiftance againſt almoſt alſo amongſt becauſe bleffing body buſineſs cauſe Chriftian confequently confider confideration confifts contempt death defign defires delight divine doth eafy eaſily evil fafe faith fame fancy fatal fate fecurity feem felf felves fenfe fenfual ferve fervice fhall fhew fhould filly fince firft firſt floth folly fome foon fortune foul fpirit ftand ftate ftrength fubject fuccefs fuch fuffer fufficient fuppofe fupport fure goodneſs grace happineſs happy heaven himſelf honour human impoffible induſtry inftances laft leaft leaſt lefs leſs live luft man's mankind ment mifery mind moft moſt muft muſt nature neceffary neceffity nefs notion paffions perfection philofophy pleaſure poffible prefent propofe publick purpoſe raiſe rational reafon religion Secondly Sect ſeem ſhall ſtate temper thefe themſelves theſe things Thirdly thofe thoſe thou tion Tis true truth underſtanding uſe virtue virtuous wealth whofe wife wiſdom
Popular passages
Page 188 - Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 63 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 166 - Women received their dead raised to life again; and others were tortured, not accepting deliverance; that they might obtain a better resurrection; and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; of whom the world was not worthy.
Page 116 - The sleep of a labouring man is sweet, whether he eat little or much : but the abundance of the rich will not suffer him to sleep.
Page 145 - But if ye will not hearken unto me, and will not do all these commandments; and if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant...
Page 173 - Ye fee your calling, brethren, how that not many wife men after the fleJh, not many mighty, not many noble, are called...
Page 71 - O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathers her chickens under her wings, and ye would not...
Page 11 - Again, the sound of these things doth not so pass the ears of them that are most loose and dissolute in life, but it causeth them one time or other to wish, " O that I might die the death of the righteous, and that my end might be like his!
Page 189 - Now the God of hope fill you with joy and peace in believing, and make you abound in hope through the power of the Holy Oho ft, Rom.
Page 160 - God of things not feen as yet ;" being wary, " by faith prepared an ark, to the faving of his " houfe; by the which he condemned the world, and " became heir of the righteoufnefs which is by faith.