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The Doctrine of Justification by Faith Through the Imputation of the ...
No preview available - 2019
accepted according actual Adam affirms answer Apostle argument asserted bath believe blood called cause chap charge church concerning condemnation condition consideration considered consist continuation covenant curse death declared deny divine doctrine doth duties effect especial esteemed eternal evident excluded expressed faith gift give given glory gospel grace grant ground guilt hath Hence holy imputed unto inherent iniquities inquire intended Jesus Christ judge judgment justification kind live Lord Lord Christ manner means mediation mind namely nature necessary obedience object obligation observed ourselves ousness pardon perfect performed person plead present principal promise proper proposed proved punishment reason receive relation respect unto righteousness of Christ rule salvation satisfaction saved Scripture sense sight sinner sins soul spiritual suffered suppose supposition surety testimony thereof things tion true truth verse whereby Wherefore wherein whole
Page 256 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 266 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Page 265 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying ; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 270 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 282 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
Page 19 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Page 219 - Think not that I am come to destroy the law, and the prophets : I am not come to destroy, but to fulfil.
Page 216 - And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.