The Works of Alexander Popekesq., with Notes and Illustrations by Himself and Others: To which Were Added, a New Life of the Author, an Estimate of His Poetical Character and Writings, and Occasional Remarks, 5. köideC. and J. Rivington, 1824 |
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Page 77
... to all Orders of Men , Ver . 241. How useful they are to Society , Ver . 251. And to Individuals , Ver . 263. In every State , and every age of life , Ver . 273 , & c . EPISTLE II . I. KNOW then thyself , presume not 77 ·
... to all Orders of Men , Ver . 241. How useful they are to Society , Ver . 251. And to Individuals , Ver . 263. In every State , and every age of life , Ver . 273 , & c . EPISTLE II . I. KNOW then thyself , presume not 77 ·
Page 102
... society , by making each a contributor to the common stock : " Let pow'r or knowledge , gold or glory , please , " & c . 2. Its Moral use is to ingraft our ruling Virtue upon it ; and by that means to enable us to promote our own good ...
... society , by making each a contributor to the common stock : " Let pow'r or knowledge , gold or glory , please , " & c . 2. Its Moral use is to ingraft our ruling Virtue upon it ; and by that means to enable us to promote our own good ...
Page 104
... Society , that is , with regard to their effects rather than their motives : That , however , it VARIATIONS . Peleus ' great son , or Brutus , who had known , Had Lucrece been a whore , or Helen none ? But Virtues opposite to make agree ...
... Society , that is , with regard to their effects rather than their motives : That , however , it VARIATIONS . Peleus ' great son , or Brutus , who had known , Had Lucrece been a whore , or Helen none ? But Virtues opposite to make agree ...
Page 109
... Society at large ; and in freeing his doc- trine from objections . This is the first general division of the sub- ject of this Epistle . II . He comes now to shew ( from ver . 248 to 261. ) the use of these Passions , with regard to the ...
... Society at large ; and in freeing his doc- trine from objections . This is the first general division of the sub- ject of this Epistle . II . He comes now to shew ( from ver . 248 to 261. ) the use of these Passions , with regard to the ...
Page 110
... Society , and in Domestic life , comes , in the last place , ( from ver . 260 to the end ) , to shew their use to the Individual , even in their illusions ; the imaginary happiness they present , helping to make the real miseries of ...
... Society , and in Domestic life , comes , in the last place , ( from ver . 260 to the end ) , to shew their use to the Individual , even in their illusions ; the imaginary happiness they present , helping to make the real miseries of ...
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The Works of Alexander Popekesq., with Notes and Illustrations by Himself ... Alexander Pope No preview available - 2016 |
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absurd admirable argument Atossa avarice Balaam beauty bliss Boileau Bolingbroke Cæsar Catiline cause character COMMENTARY conclusion creature divine doctrine Duchess of Buckingham Duchess of Marlborough Duke elegant Epistle equal Essay external folly fool give God's Happiness hath Heaven honour human idea John Kyrle King knave knowledge Leibnitz less than angels lines Lord Lord Bathurst Lord Bolingbroke Lucretius Man's mankind manner mind moral evil Nature Nature's never NOTES object observation opinion parterres passage perfect philosophical Plato pleasure poem Poet Poet's Pope pow'r pride principle racters reason Religion Resnel Riches ridicule ruling angels ruling passion satire says Self-love sense shewn shews soul sublime supposed taste thee things thou thought tion true truth universal vanity VARIATIONS vice vindicate virtue Voltaire Warburton Warton whole WILLIAM WARBURTON wisdom writers
Popular passages
Page 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 134 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Page 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Page 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Page 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?
Page 407 - Bid harbours open, public ways extend, Bid temples worthier of the God ascend, Bid the broad arch the dangerous flood contain, The mole projected break the roaring main ; Back to his bounds their subject sea command, And roll obedient rivers through the land : These honours, peace to happy BRITAIN brings, These are imperial works, and worthy kings.
Page 123 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.