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Page xv
... Strauss Strauss's preliminary View of the Nature and Origin of Myths his Application of it to the Gospels : Critical Ex- amination of the Origin and Composition of the Narra- tives their Discrepancies and fragmentary Character Instances ...
... Strauss Strauss's preliminary View of the Nature and Origin of Myths his Application of it to the Gospels : Critical Ex- amination of the Origin and Composition of the Narra- tives their Discrepancies and fragmentary Character Instances ...
Page 136
... Strauss . Middleton . About the same time , Dr. Conyers Middleton , in his " Letter from Rome " ( 1729 ) attacked the mira- culous pretensions of the Roman Catholic Church , and thus found himself involved in a much wider argument ; so ...
... Strauss . Middleton . About the same time , Dr. Conyers Middleton , in his " Letter from Rome " ( 1729 ) attacked the mira- culous pretensions of the Roman Catholic Church , and thus found himself involved in a much wider argument ; so ...
Page 184
... object in our own day , has been carried out by an entire rejection of those theories , to found a totally different one on critical grounds , by Strauss ' , and to introduce a peculiar view of 184 [ ESSAY I. IV . HISTORICAL SKETCH .
... object in our own day , has been carried out by an entire rejection of those theories , to found a totally different one on critical grounds , by Strauss ' , and to introduce a peculiar view of 184 [ ESSAY I. IV . HISTORICAL SKETCH .
Page 185
... Strauss . mythic nature of the entire New Testament narra- tive ( and which together with the former theory will be the subject of separate examination in a future essay ) , which is here alluded to as professedly con- nected by Strauss ...
... Strauss . mythic nature of the entire New Testament narra- tive ( and which together with the former theory will be the subject of separate examination in a future essay ) , which is here alluded to as professedly con- nected by Strauss ...
Page 308
... STRAUSS . § IV . THE SUBJECTIVE THEORY OF FEUERBACH . § V. THE PSYCHOLOGICAL THEORY OF EWALD . § VI . THE DOCTRINAL THEORY OF NEANDER . CONCLUSION - GENERAL REMARKS ON THEORIES OF MIRACLES . ESSAY III . ON THE RATIONALISTIC AND OTHER ...
... STRAUSS . § IV . THE SUBJECTIVE THEORY OF FEUERBACH . § V. THE PSYCHOLOGICAL THEORY OF EWALD . § VI . THE DOCTRINAL THEORY OF NEANDER . CONCLUSION - GENERAL REMARKS ON THEORIES OF MIRACLES . ESSAY III . ON THE RATIONALISTIC AND OTHER ...
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according admit advance æther alleged analogy ancient appears applied argument Aristotle asserted authority Bampton Lectures belief Bishop Butler character Christ Christianity Church comets conceptions connection Cosmos creation critical Descartes difficulties discovery discussion distinct Divine doctrine earth ecclesiastical eminent entirely especially Essay evidence evidential evinced existence explanation extent F. W. Newman fact faith Galileo generalisation Gospel grounds higher human Ibid idea imagined inductive inductive philosophy inferences influence inquiry instances Irenæus kind knowledge laws Leibnitz marvellous matter ment metaphysical mind miracles modern moral motion mysteries mystical narratives natural causes natural theology object observes opinion origin Pantheism perhaps perly phenomena philo physical philosophy present day principle Propædia question racter reason recognise reference regarded religion religious remarks revelation scepticism Scripture sense simply speculations spiritual Strauss supernatural supposed Testament testimony theism theory tical tion truth Unity of Worlds universal views whole wholly Woolston writers
Popular passages
Page 276 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
Page 425 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Page 29 - They presume to alter the holy Scriptures, to abandon the ancient rule of faith, and to form their opinions according to the subtile precepts of logic. The science of the church is neglected for the study of geometry, and they lose sight of heaven while they are employed in measuring the earth. Euclid is perpetually in their hands. Aristotle and Theophrastus are the objects of their admiration; and they express an uncommon reverence for the works of Galen. Their errors are derived from the abuse...
Page 55 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.
Page 427 - II faut juger de la doctrine par les miracles, il faut juger des miracles par la doctrine. Tout cela est vrai, mais cela ne se contredit pas.
Page 232 - Thought, design, intelligence, such as we discover in men and other animals, is no more than one of the springs and principles of the universe, as well as heat or cold, attraction or repulsion, and a hundred others, which fall under daily observation.