The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtHarper, 1875 - 426 pages |
From inside the book
Results 1-5 of 29
Page 16
... conceive aright that First Principle of all existence and of all knowledge ? is it material or spiritual , intelligent or unintelligent ? 3. What conception are we to form of the nature and mode of that beginning ? Was it a pure ...
... conceive aright that First Principle of all existence and of all knowledge ? is it material or spiritual , intelligent or unintelligent ? 3. What conception are we to form of the nature and mode of that beginning ? Was it a pure ...
Page 21
... conceive aright the FIRST PRINCIPLE and ORIGIN of all things , itself unoriginated and unbeginning , the source of all beginnings ? Or again , what is that FIRST PRINCIPLE which , being assumed , shall be found a sufficient explanation ...
... conceive aright the FIRST PRINCIPLE and ORIGIN of all things , itself unoriginated and unbeginning , the source of all beginnings ? Or again , what is that FIRST PRINCIPLE which , being assumed , shall be found a sufficient explanation ...
Page 41
... conceive them as Absolute , Infinite , and Perfect . ' And when we think of the Re- 1 These terms are frequently and somewhat loosely employed as synony- mous ; but in reality each has its own peculiar shade of meaning . Here we employ ...
... conceive them as Absolute , Infinite , and Perfect . ' And when we think of the Re- 1 These terms are frequently and somewhat loosely employed as synony- mous ; but in reality each has its own peculiar shade of meaning . Here we employ ...
Page 48
... conceive of the Divine Essence as reality , our conception is in some measure determined by our consciousness of reality . The intuition of reality is im- manent to our own consciousness . We know self as a reality , an indivisible ...
... conceive of the Divine Essence as reality , our conception is in some measure determined by our consciousness of reality . The intuition of reality is im- manent to our own consciousness . We know self as a reality , an indivisible ...
Page 49
... conceive the Divine Essence as power or efficiency , our conception is in some measure determined by our consciousness of power . We know ourselves as a power , a cause of our own volitions , and a power which can control and modify ...
... conceive the Divine Essence as power or efficiency , our conception is in some measure determined by our consciousness of power . We know ourselves as a power , a cause of our own volitions , and a power which can control and modify ...
Other editions - View all
Common terms and phrases
absolute absolutely continuous action affirm animal Atheism atoms attributes beginning causation cause Christian Doctrine conceive conception conscience consciousness Conservation conservation of energy Correlation created creation creative Creator Deity determined Divine earth efficiency ergy eternal existence fact feeling final finite force Fragments of Science freedom fundamental gravitation ground harmony heat heavens human Hymn of Creation hypothesis ical idea immanent infinite intelligence intuition John Herschel light logical luminiferous ether manifestation material matter ment mental mind moral government motion motive nations Natural Philosophy Natural Selection nature necessary necessitarian Omnipotence origin Pantheism perfect phenomena Philosophy physical Plato prayer present principle question race reality reason regard relation religion result revealed says scientific Scripture self-determination sense soul space spirit substance theory things Thomson thought tion truth Tyndall ultimate unconditioned uniformity unity universe vis viva volition Whedon word
Popular passages
Page 2 - The Life and Death of John of Barneveld, Advocate of Holland. With a View of the Primary Causes and Movements of the "Thirty Years
Page 142 - So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Page 213 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 180 - THESE, as they change, ALMIGHTY FATHER, these Are but the varied God. The rolling year Is full of THEE. Forth in the pleasing Spring THY beauty walks, THY tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy. Then comes THY glory in the Summer months, With light and heat refulgent. Then THY sun...
Page 361 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Page 11 - Is there no God, then; but at best an absentee God, sitting idle, ever since the first Sabbath, at the outside of his Universe, and seeing it go.
Page 141 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Page 142 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 171 - The teleological and the mechanical views of nature are not, necessarily, mutually exclusive. On the contrary, the more purely a mechanist the speculator is, the more firmly does he assume a primordial molecular arrangement of which all the phenomena of the universe...
Page 211 - Newton generalized the law of attraction into a statement that every particle of matter in the universe attracts every other particle with a force which varies directly as the product of their masses and inversely as the square of the distance between them; and he thence deduced the law of attraction for spherical shells of constant density.