Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 130
... Parmenides , who thought all things to be made by neceffity or fate , understood juftice and providence to be the fame with fate ; which , how fixed and cogent foever with refpect to man , may yet be voluntary with respect to God ...
... Parmenides , who thought all things to be made by neceffity or fate , understood juftice and providence to be the fame with fate ; which , how fixed and cogent foever with refpect to man , may yet be voluntary with respect to God ...
Page 138
... Parmenides , and others among the Greeks , might have derived their notion of To E , THE ONE , from Egypt . Tho ' that fubtil metaphyfician Parmenides , in his doctrine of viss , feems to have added some- thing of his own . If we ...
... Parmenides , and others among the Greeks , might have derived their notion of To E , THE ONE , from Egypt . Tho ' that fubtil metaphyfician Parmenides , in his doctrine of viss , feems to have added some- thing of his own . If we ...
Page 149
... Parmenides the fame thing . And Plato in his feventh letter makes no difference be- tween vs and isμn , mind and knowledge . Whence it follows , that mind , knowledge , and notions , either in habit or in act , always go together . 310 ...
... Parmenides the fame thing . And Plato in his feventh letter makes no difference be- tween vs and isμn , mind and knowledge . Whence it follows , that mind , knowledge , and notions , either in habit or in act , always go together . 310 ...
Page 162
... Parmenides , Timæus , and Plato a di- ftinction was made , as hath been obferved already , be- tween genitum and ens . The former fort is always a generating or in fieri ( e ) , but never exifts , because it never continues the fame ...
... Parmenides , Timæus , and Plato a di- ftinction was made , as hath been obferved already , be- tween genitum and ens . The former fort is always a generating or in fieri ( e ) , but never exifts , because it never continues the fame ...
Page 166
... Parmenides and his party considered to av1 not as the fenfible but as the intelligible world ( e ) , abstracted from all fenfible things . 349. In effect if we mean by things the fenfible ob- jects ; thefe , it is evident , are always ...
... Parmenides and his party considered to av1 not as the fenfible but as the intelligible world ( e ) , abstracted from all fenfible things . 349. In effect if we mean by things the fenfible ob- jects ; thefe , it is evident , are always ...
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Common terms and phrases
abfolute acid æther ætherial againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic elaſtic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft foap folar folid fome fometimes fomewhat force foul ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refides refin ſeems ſpace ſpecific tar-water thefe themſelves theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe τὸ