Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 77
... divine nature . ' He fuppofeth , indeed , that God is in heaven , but that his power , or a force derived from him , doth actuate and pervade the universe . 168. If we may credit Plutarch , Empedocles thought ¿ther or heat to be Jupiter ...
... divine nature . ' He fuppofeth , indeed , that God is in heaven , but that his power , or a force derived from him , doth actuate and pervade the universe . 168. If we may credit Plutarch , Empedocles thought ¿ther or heat to be Jupiter ...
Page 78
... divine and celeftial , derived from that pure ¿ther to which he fuppofed the incorporeal deity ( zweisov sidos ) to be immediately united , or on which he fuppofed it immediately to act . 171. The Platonifts held that intellect refided ...
... divine and celeftial , derived from that pure ¿ther to which he fuppofed the incorporeal deity ( zweisov sidos ) to be immediately united , or on which he fuppofed it immediately to act . 171. The Platonifts held that intellect refided ...
Page 79
... divine mind , operating and displaying itself in fire and light throughout the world , that , as Ari- ftotle obferves in his book De mundo , all things feem full of divinities , whofe apparitions on all fides ftrike and dazzle our eyes ...
... divine mind , operating and displaying itself in fire and light throughout the world , that , as Ari- ftotle obferves in his book De mundo , all things feem full of divinities , whofe apparitions on all fides ftrike and dazzle our eyes ...
Page 82
... divine in fire , animating the whole world , and ordering its fe- veral parts , was a tenet of very general extent ( 4 ) , ( a ) 156 , 157 , 163 , 166 , 167 , 168 , 170 , 172 , 173 , 174 , 175 , 177 , & . being embraced in the most ...
... divine in fire , animating the whole world , and ordering its fe- veral parts , was a tenet of very general extent ( 4 ) , ( a ) 156 , 157 , 163 , 166 , 167 , 168 , 170 , 172 , 173 , 174 , 175 , 177 , & . being embraced in the most ...
Page 84
... divine by the fages of that nation . And it is fuppofed that Ur of the Chald¿ans was fo called from the Hebrew word fignifying fire , because fire was publickly wor- fhipped in that city . That a religious worship was paid to fire by ...
... divine by the fages of that nation . And it is fuppofed that Ur of the Chald¿ans was fo called from the Hebrew word fignifying fire , because fire was publickly wor- fhipped in that city . That a religious worship was paid to fire by ...
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Common terms and phrases
abfolute acid ¿ther ¿therial againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic elaſtic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft foap folar folid fome fometimes fomewhat force foul ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons ph¿nomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refides refin ſeems ſpace ſpecific tar-water thefe themſelves theſe things thofe thoſe Tim¿us turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe τὸ