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for my help, I desire to set upon them in his I know he has them among mine other enemies under his feet, and I have his word for it that he will put them under mine. Yea, Lord, I believe, and on thy faithful promise I trust this day. Although I must carry my cross, yet I bless thee and worship thee for removing curse and wrath from it. I can now take it up as thy soldier, and fight against it in thy strength, expecting victory from thee, and to thy glory. O my God, save me from indwelling sin. Let me feel it my burden. Glorify thy grace in me, and by me, that being endued with power from on high, I may hold out, resisting and conquering it, till thou give me everlasting victory.

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If this, O my soul, be thy constant dependence, then the cross will become light. Guilt makes it heavy. The curse in it makes it intolerable: but if by faith thou canst see guilt and curse removed, then it will be no hindrance to thee in thy heavenly walk, but will daily call forth into use

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and exercise those graces which will help thee forward, and especially

· PATIENCE. Here is great need of patience-a continual war-and within thee→→→ thine own bosom the seat of it-and thine own lusts carrying it on, and maintaining it. The more spiritual thou art, the more wilt thou feel this inward conflict. The more thou growest into Christ, the more will thy corruptions stir and move-they will be thy continual plague, so that thou wilt not be able to draw any comfort from what thou art in thyself. Here is exercise for patience. Every where indwelling sin is present with thee; upon every temptation ready with its flatteries to entice, and with its power to break out into act and deed. The opposing it is like cutting off a right hand, and plucking out a right eye-as contrary to nature, and as painful. The hand and the eye cannot be destroyed twice; but inbred lusts, overcome a thousand times, are not in the least discouraged from warring against the soul. Like the troubled sea, never at rest,

they are always casting up some sinful mire and dirt. What canst thou do without faith in the Redeemer's blood, without patience; to wait for the Redeemer's strength? Every moment there is need of faith and patience; and every moment, if these graces be exer, cised, they will be improved. The bearing of the cross continually, and fighting under it on the side of God, will also be the means of teaching thee

THE TRUE SPIRITUAL MORTIFICATION, which does not consist in sin not being in thee, nor in its being put upon the cross daily, nor yet in its being kept upon it. There must be something more to establish perfect peace in thy conscience; and that is the testimony of God concerning the body of sin. He has provided for thy perfect deliverance from it in Christ. Every thing needful for this purpose was finished by him upon the cross. He was thy surety. He suffered for thee. Thy sins were crucified with him, and nailed to his cross. They were put to death when he died: for he was thy covenant-head, and thou, as a member

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of his body, wast legally represented by him, and art indeed dead to sin by his dying to sin once. The law has now no more right to condemn thee, a believer, than it has to condemn him. Justice is bound to deal with thee, as it has with thy risen and ascended Saviour. If thou dost not thus see thy complete mortification in him, sin will reign in thee. No sin can be crucified either in heart or life, unless it be first pardoned in conscience: because there will be want of faith to receive the strength of Jesus, by whom alone it can be crucified. If it be not mortified in its guilt, it cannot be subdued in its power. If the believer does

not see his perfect deadness to sin in Jesus, he will open a wide door to unbelief: and if he be not persuaded of his completeness in Christ, he gives room for the attacks of self-righteous and legal tempers. If Christ. be not all in all; self must still be looked upon as something great, and there will be food left for the pride of self-importance and self-sufficiency. So that he cannot grow into the death of Christ, in sensible

experience, further than he believes himself

to be dead to sin in Christ. The more clearly and steadfastly he believes this, as the apostle did

I AM CRUCIFIED WITH CHRIST, in propórtion will he cleave to Christ, and receive from him greater power to crucify sin. This believing view of his absolute mortification in Christ is the true gospel method of mortifying sin in our own persons.

Examine then, O my soul, the mistakes which thou hast made, and the tempations which thou art under, concerning this leading truth in thy walk. Pray to thy God for his wisdom to guide thee. Without it thou wilt be afraid where no fear is. Thou wilt be inclined to think this doctrine rather encouraging to sin: because it seems, to carnal reason, to take off thy mind from watchfulness against it, and from praying for victory over it. But be assured this is a great error. If thou art not complete in Christ, thou never canst be complete. Seek for the death of sin where thou wilt, it is not to be found but in his death. Try to conquer it

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