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mana, and by this long persistence it must have acquired such a powerful hereditary tendency, that we should expect it to reappear continually even after it had been abolished by ages of the most rigid selection ; and we may feel sure that it never could have been completely abolished under the law of natural selection, unless it had become so positively injurious as to lead to the almost invariable extinction of individuals possessing it.

The constant absence of Hair from certain parts of

Man's Body a remarkable Phenomenon.

In man the hairy covering of the body has almost totally disappeared, and, what is very remarkable, it has disappeared more completely from the back than from any other part of the body. Bearded and beardless races alike have the back smooth, and even when a considerable quantity of hair appears on the limbs and breast, the back, and especially the spinal region, is absolutely free, thus completely reversing the characteristics of all other mammalia. The Ainos of the Kurile Islands and Japan are said to be a hairy race; but Mr. Bickmore, who saw some of them, and described them in a paper read before the Ethnological Society, gives no details as to where the hair was most abundant, merely stating generally, that "their chief peculiarity is their great abundance of hair, not only on the head and face, but over the whole body." This might very hairy limbs and

well be said of any man who had

breast, unless it was specially stated that his back was

hairy, which is not done in this case. The hairy family in Birmah have, indeed, hair on the back rather longer than on the breast, thus reproducing the true mammalian character, but they have still longer hair on the face, forehead, and inside the ears, which is quite abnormal; and the fact that their teeth are all very imperfect, shows that this is a case of monstrosity rather than one of true reversion to the ancestral type of man before he lost his hairy covering.

Savage Man feels the Want of this Hairy Covering.

We must now enquire if we have any evidence to show, or any reason to believe, that a hairy covering to the back would be in any degree hurtful to savage man, or to man in any stage of his progress from his lower animal form; and if it were merely useless, could it have been so entirely and completely removed as not to be continually reappearing in mixed races? Let us look to savage man for some light on these points. One of the most common habits of savages is to use some covering for the back and shoulders, even when they have none on any other part of the body. The early voyagers observed with surprise, that the Tasmanians, both men and women, wore the kangarooskin, which was their only covering, not from any feeling of modesty, but over the shoulders to keep the back dry and warm. A cloth over the shoulders was also the national dress of the Maories. The Patagonians wear a cloak or mantle over the shoulders, and the Fuegians often wear a small piece of skin on the

back, laced on, and shifted from side to side as the wind blows. The Hottentots also wore a somewhat similar skin over the back, which they never removed, and in which they were buried. Even in the tropics most savages take precautions to keep their backs dry. The natives of Timor use the leaf of a fan palm, carefully stitched up and folded, which they always carry with them, and which, held over the back, forms an admirable protection from the rain. Almost all the Malay races, as well as the Indians of South America, make great palm-leaf hats, four feet or more across, which they use during their canoe voyages to protect their bodies from heavy showers of rain; and they use smaller hats of the same kind when travelling by land.

We find, then, that so far from there being any reason to believe that a hairy covering to the back could have been hurtful or even useless to pre-historic man, the habits of modern savages indicate exactly the opposite view, as they evidently feel the want of it, and are obliged to provide substitutes of various kinds. The perfectly erect posture of man, may be supposed to have something to do with the disappearance of the hair from his body, while it remains on his head; but when walking, exposed to rain and wind, a man naturally stoops forwards, and thus exposes his back; and the undoubted fact, that most savages feel the effects of cold and wet most severely in that part of the body, sufficiently demonstrates that the hair could not have ceased to grow there merely because it was useless, even if it

were likely that a character so long persistent in the entire order of mammalia, could have so completely disappeared, under the influence of so weak a selective power as a diminished usefulness.

Man's Naked Skin could not have been produced by
Natural Selection.

It seems to me, then, to be absolutely certain, that "Natural Selection" could not have produced man's hairless body by the accumulation of variations from a hairy ancestor. The evidence all goes to show that such variations could not have been useful, but must, on the contrary, have been to some extent hurtful. If even, owing to an unknown correlation with other hurtful qualities, it had been abolished in the ancestral tropical man, we cannot conceive that, as man spread into colder climates, it should not have returned under the powerful influence of reversion to such a long persistent ancestral type. But the very foundation of such a supposition as this is untenable; for we cannot suppose that a character which, like hairiness, exists throughout the whole of the mammalia, can have become, in one form only, so constantly correlated with an injurious character, as to lead to its permanent suppression-a suppression so complete and effectual that it never, or scarcely ever, reappears in mongrels of the most widely different races of man.

Two characters could hardly be wider apart, than the size and development of man's brain, and the distribution of hair upon the surface of his body; yet

they both lead us to the same conclusion-that some other power than Natural Selection has been engaged in his production.

Feet and Hands of Man, considered as Difficulties on the Theory of Natural Selection.

There are a few other physical characteristics of man, that may just be mentioned as offering similar difficulties, though I do not attach the same importance to them as to those I have already dwelt on. The specialization and perfection of the hands and feet of man seems difficult to account for. Throughout the whole of the quadrumana the foot is prehensile; and a very rigid selection must therefore have been needed to bring about that arrangement of the bones and muscles, which has converted the thumb into a great toe, so completely, that the power of opposability is totally lost in every race, whatever some travellers may vaguely assert to the contrary. It is difficult to see why the prehensile power should have been taken away. It must certainly have been useful in climbing, and the case of the baboons shows that it is quite compatible with terrestrial locomotion. It may not be compatible with perfectly easy erect locomotion; but, then, how can we conceive that early man, as an animal, gained anything by purely erect locomotion ? Again, the hand of man contains latent capacities and powers which are unused by savages, and must have been even less used by palæolithic man and his still ruder predecessors. It has all the appearance of

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