Strictures on some parts of the Oxford tract system, especially as it is developed in the 80th and 83rd tracts, a charge1840 - 80 pages |
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Page 5
... gives to one chastity , to another perpetual virginity , to another almsgiving , to another voluntary poverty , to another power of repelling hostile spirits . " † * Cyril's Catechetical Lectures . Lect . iv . , § 5. 24 . + Ib . Lect ...
... gives to one chastity , to another perpetual virginity , to another almsgiving , to another voluntary poverty , to another power of repelling hostile spirits . " † * Cyril's Catechetical Lectures . Lect . iv . , § 5. 24 . + Ib . Lect ...
Page 14
... give it admission or not ; that the great majority of baptized Christians have shamefully deserted the standard under which they were enlisted , and have been forgetful of their solemn vows and renunciations ? * Must not the ...
... give it admission or not ; that the great majority of baptized Christians have shamefully deserted the standard under which they were enlisted , and have been forgetful of their solemn vows and renunciations ? * Must not the ...
Page 16
... gives us this concise , but emphatic character , God is love ! Such is not the tenor of his dealings with penitent sinners , who have been admitted into that covenant of grace and mercy which was ratified by the blood of his only ...
... gives us this concise , but emphatic character , God is love ! Such is not the tenor of his dealings with penitent sinners , who have been admitted into that covenant of grace and mercy which was ratified by the blood of his only ...
Page 18
... give men divine knowledge , and introduce holy associations , not indiscriminately , but as men are able to bear it ? " However such a course may be in unison with the system of the ancient Church , its advocates have dis- tinctly ...
... give men divine knowledge , and introduce holy associations , not indiscriminately , but as men are able to bear it ? " However such a course may be in unison with the system of the ancient Church , its advocates have dis- tinctly ...
Page 21
... ; not one farthing of all thine infinite ransom is unpaid . Alas ! thy sins , thou sayest , are ever before thee , and God's indignation goes still over thee ; and thou it is contrary to the teaching of scripture to give 21.
... ; not one farthing of all thine infinite ransom is unpaid . Alas ! thy sins , thou sayest , are ever before thee , and God's indignation goes still over thee ; and thou it is contrary to the teaching of scripture to give 21.
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Strictures on Some Parts of the Oxford Tract System, Especially as It Is ... John Henry Browne,John Henry Tracts No preview available - 2016 |
Strictures on Some Parts of the Oxford Tract System, Especially as it Is ... John Henry Browne No preview available - 2019 |
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abomination abomination of desolation according ancient Fathers Antichrist apostasy Apostles Appendix atonement Author baptism beast beatification believe Bishop blood brethren called Catholic chapter Christian Church of England Church of Rome corrupt crucified dæmons death disciples divine doth Ephræm evidence extract faith flesh Gentiles glory God's gospel grace hath heart heathen heaven Holy Ghost Holy Spirit honour idolatry idols images Jesus Christ Jews John Joseph Mede kingdom kings latter little horn living manner martyrs means Mede mercy mind miracles mystery nature observed opinion Oxford Tract passage Paul Pope pray prayer preaching principle prophecy prophets Protestantism Reformers regenerate religion religious remarkable repentance righteousness Roman empire Romanists sacrament sacrifice saints saith salvation Saviour scripture sermon servant shew sins soul speak temple thee thereof things thou tion treatise Trinity Sunday true Church truth unto whole words worship writer
Popular passages
Page 256 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Page 208 - And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Page 223 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Page 44 - Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Page 186 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 33 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 224 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Page 10 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 72 - They that make them are like unto them : so is every one that trusteth in them.
Page 139 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.