Strictures on some parts of the Oxford tract system, especially as it is developed in the 80th and 83rd tracts, a charge1840 - 80 pages |
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Page 6
... living , than the Eremites . They frequented the wildest deserts without either tents or cottages ; nourished themselves with the roots and herbs which grew spontaneously out of the uncultivated ground ; wandered about without having ...
... living , than the Eremites . They frequented the wildest deserts without either tents or cottages ; nourished themselves with the roots and herbs which grew spontaneously out of the uncultivated ground ; wandered about without having ...
Page 8
... 24. At p . 25. , the same writer alludes to Cyril as speaking of the Eucharist , " as a sacrifice of thanksgiving and propitiation for the living and the dead . " But the question which is fraught with the most serious 8.
... 24. At p . 25. , the same writer alludes to Cyril as speaking of the Eucharist , " as a sacrifice of thanksgiving and propitiation for the living and the dead . " But the question which is fraught with the most serious 8.
Page 15
... living in conformity to the sinful fashions of a world that lieth in wickedness ; all who are lovers of pleasure more than lovers of God ; all such charac- ters as these , however free they may be from the stain of the grosser sins ...
... living in conformity to the sinful fashions of a world that lieth in wickedness ; all who are lovers of pleasure more than lovers of God ; all such charac- ters as these , however free they may be from the stain of the grosser sins ...
Page 35
... living in the practice of habitual sin , with reference to the means and possibility of pardon ; I come now to consider the same case with reference to the equally important subject of sauctification . It has always appeared to me that ...
... living in the practice of habitual sin , with reference to the means and possibility of pardon ; I come now to consider the same case with reference to the equally important subject of sauctification . It has always appeared to me that ...
Page 37
... living under the sanctifying influence of the Holy Spirit because if they have not their fruit unto holiness , their end will not be everlasting life . This is a most serious enquiry , upon the result of which there depends nothing less ...
... living under the sanctifying influence of the Holy Spirit because if they have not their fruit unto holiness , their end will not be everlasting life . This is a most serious enquiry , upon the result of which there depends nothing less ...
Other editions - View all
Strictures on Some Parts of the Oxford Tract System, Especially as It Is ... John Henry Browne,John Henry Tracts No preview available - 2016 |
Strictures on Some Parts of the Oxford Tract System, Especially as it Is ... John Henry Browne No preview available - 2019 |
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abomination abomination of desolation according ancient Fathers Antichrist apostasy Apostles Appendix atonement Author baptism beast beatification believe Bishop blood brethren called Catholic chapter Christian Church of England Church of Rome corrupt crucified dæmons death disciples divine doth Ephræm evidence extract faith flesh Gentiles glory God's gospel grace hath heart heathen heaven Holy Ghost Holy Spirit honour idolatry idols images Jesus Christ Jews John Joseph Mede kingdom kings latter little horn living manner martyrs means Mede mercy mind miracles mystery nature observed opinion Oxford Tract passage Paul Pope pray prayer preaching principle prophecy prophets Protestantism Reformers regenerate religion religious remarkable repentance righteousness Roman empire Romanists sacrament sacrifice saints saith salvation Saviour scripture sermon servant shew sins soul speak temple thee thereof things thou tion treatise Trinity Sunday true Church truth unto whole words worship writer
Popular passages
Page 256 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Page 208 - And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Page 223 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Page 44 - Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Page 186 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 33 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 224 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Page 10 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 72 - They that make them are like unto them : so is every one that trusteth in them.
Page 139 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.