Strictures on some parts of the Oxford tract system, especially as it is developed in the 80th and 83rd tracts, a charge1840 - 80 pages |
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... truths are attacked and to be defended , or when very dangerous errors are broached Maxims of Piety . Bp . Wilson's Works . Vol . 1 . p . 330 . LONDON : J. HATCHARD & SON , PICCADILLY . DEARDEN , STAVELEY , AND OLIVER , NOTTINGHAM ...
... truths are attacked and to be defended , or when very dangerous errors are broached Maxims of Piety . Bp . Wilson's Works . Vol . 1 . p . 330 . LONDON : J. HATCHARD & SON , PICCADILLY . DEARDEN , STAVELEY , AND OLIVER , NOTTINGHAM ...
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... truths are attacked and to be defended , or when very dangerous errors are broached Maxims of Piety . Bp . Wilson's Works . Vol . 1 . p . 330 . LONDON : J. HATCHARD & SON , PICCADILLY . DEARDEN , STAVELEY , AND OLIVER , NOTTINGHAM ...
... truths are attacked and to be defended , or when very dangerous errors are broached Maxims of Piety . Bp . Wilson's Works . Vol . 1 . p . 330 . LONDON : J. HATCHARD & SON , PICCADILLY . DEARDEN , STAVELEY , AND OLIVER , NOTTINGHAM ...
Page 1
... it may with the utmost justice , be esteemed the pillar and ground of the truth . Any endeavours , therefore , to remove it from this basis - to revive obsolete errors - to B adulterate the purity of its doctrines - to diminish its Α ...
... it may with the utmost justice , be esteemed the pillar and ground of the truth . Any endeavours , therefore , to remove it from this basis - to revive obsolete errors - to B adulterate the purity of its doctrines - to diminish its Α ...
Page 7
... truth , which is more respectable than these venerable fathers , obliges us to involve them in the general accusation . We may add also , that it was , probably , the contagion of this pernicious maxim , that engaged SULPITIUS SEVERUS ...
... truth , which is more respectable than these venerable fathers , obliges us to involve them in the general accusation . We may add also , that it was , probably , the contagion of this pernicious maxim , that engaged SULPITIUS SEVERUS ...
Page 10
... truth to commend themselves to every man's conscience in the sight of God , can have very little sympathy with those who act upon this prin- ciple of reserve and concealment . As the author of the tract on Reserve has applied this ...
... truth to commend themselves to every man's conscience in the sight of God , can have very little sympathy with those who act upon this prin- ciple of reserve and concealment . As the author of the tract on Reserve has applied this ...
Other editions - View all
Strictures on Some Parts of the Oxford Tract System, Especially as It Is ... John Henry Browne,John Henry Tracts No preview available - 2016 |
Strictures on Some Parts of the Oxford Tract System, Especially as it Is ... John Henry Browne No preview available - 2019 |
Common terms and phrases
abomination abomination of desolation according ancient Fathers Antichrist apostasy Apostles Appendix atonement Author baptism beast beatification believe Bishop blood brethren called Catholic chapter Christian Church of England Church of Rome corrupt crucified d¿mons death disciples divine doth Ephr¿m evidence extract faith flesh Gentiles glory God's gospel grace hath heart heathen heaven Holy Ghost Holy Spirit honour idolatry idols images Jesus Christ Jews John Joseph Mede kingdom kings latter little horn living manner martyrs means Mede mercy mind miracles mystery nature observed opinion Oxford Tract passage Paul Pope pray prayer preaching principle prophecy prophets Protestantism Reformers regenerate religion religious remarkable repentance righteousness Roman empire Romanists sacrament sacrifice saints saith salvation Saviour scripture sermon servant shew sins soul speak temple thee thereof things thou tion treatise Trinity Sunday true Church truth unto whole words worship writer
Popular passages
Page 256 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Page 208 - And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Page 223 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Page 44 - Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Page 186 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 33 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 224 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Page 10 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 72 - They that make them are like unto them : so is every one that trusteth in them.
Page 139 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.