No union with Rome, an anti-Eirenicon, being an answer to the reunion scheme of dr. PuseyS.W. Partridge, 1866 - 306 pages |
Other editions - View all
No Union with Rome, an Anti-Eirenicon: Being an Answer to the Reunion Scheme ... Alessandro Gavazzi No preview available - 2016 |
No Union With Rome, an Anti-Eirenicon, Being an Answer to the Reunion Scheme ... Alessandro Gavazzi No preview available - 2019 |
Common terms and phrases
abominable absurdity according accursed admit adoration agreement apocryphal books apostolic succession Articles and decrees assert authority baptism believe Bessarion Bible bishops blood body of Christ called Canon Catholic Church cavil celibacy Christian Church of England Church of Rome Churchmen clergy communion condemned confession consequence Council of Trent creed declares deny Dissenters divine doctrine dogma EIRENICON English Church ergo error Eucharist Eucharistic sacrifice exists fallacy Fathers favour fide grace Greek hallucination harmonize holy honour idolatry images inadmissible indulgences infallible Jesus Christ mass means ment nature object Oxford Papist party Pope practical system present day priest proposed Protestant prove purgatory Pusey Pusey's Puseyism Puseyites receive Reformation regard reunion with Rome Roman Church rule of faith sacra saints Scripture sixth Article snare sophism soul speak spirit substance things three Churches tion Tractarianism tradition transubstantiation Tridentine Council Tridentine decrees true and proper truth ultramontanism Ultramontanists Union Review words worship
Popular passages
Page 148 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 130 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 226 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Page 175 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
Page i - The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the...
Page 130 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 246 - BISHOPS, Priests, and Deacons, are not commanded by God's Law, either to vow the estate of single life, or to abstain from marriage : therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness.
Page 166 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 97 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 279 - I profess, likewise, that in the Mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead...