The Primitive Doctrine of Justification Investigated: Relatively to the Several Definitions of the Church of Rome and the Church of England; and with a Special Reference to the Opinions of the Late Mr. Knox, as Published in His RemainsR.B. Seeley and W. Burnside, 1837 - 284 pages |
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Page 93
... peccatum , non autem interemit . Dominabatur peccatum , sed homini . Oportebat enim eum , qui inciperet occidere peccatum et mortis reum redimere hominem , idipsum fieri quod erat ille ; id est , hominem : qui a peccato quidem in ...
... peccatum , non autem interemit . Dominabatur peccatum , sed homini . Oportebat enim eum , qui inciperet occidere peccatum et mortis reum redimere hominem , idipsum fieri quod erat ille ; id est , hominem : qui a peccato quidem in ...
Page 124
... peccatum , pro nobis peccatum fecit . Secundum illud : Christus , qui absque peccato erat , pro nobis dicitur factus peccatum : quia pro peccatis nostris mortuus est . Pater pro nobis Christum , qui peccatum nesciebat , peccatum fecit ...
... peccatum , pro nobis peccatum fecit . Secundum illud : Christus , qui absque peccato erat , pro nobis dicitur factus peccatum : quia pro peccatis nostris mortuus est . Pater pro nobis Christum , qui peccatum nesciebat , peccatum fecit ...
Page 124
... peccatum , pro nobis peccatum fecit . Secundum illud : Christus , qui absque peccato erat , pro nobis dicitur factus peccatum : quia pro peccatis nostris mortuus est . Pater pro nobis Christum , qui peccatum nesciebat , peccatum fecit ...
... peccatum , pro nobis peccatum fecit . Secundum illud : Christus , qui absque peccato erat , pro nobis dicitur factus peccatum : quia pro peccatis nostris mortuus est . Pater pro nobis Christum , qui peccatum nesciebat , peccatum fecit ...
Page 157
... peccatum siquidem non commisisti , nec contraxisti . Qui ergo , justificati a peccatis , sectari desiderant ... peccatum . Nam , qui non habuerit peccatum , nemo . Omnes enim peccaverunt , For , It was man , who owed : it CHAP . IV ...
... peccatum siquidem non commisisti , nec contraxisti . Qui ergo , justificati a peccatis , sectari desiderant ... peccatum . Nam , qui non habuerit peccatum , nemo . Omnes enim peccaverunt , For , It was man , who owed : it CHAP . IV ...
Page 228
... peccatum , separans inter nos et Deum , penitus auferri non poterit , donec liberemur a corpore . de Advent . Domin . serm . vi . Oper . col . 13 . Bernard . Fateor , 4. And , now , what is the result of 228 [ CHAP . N. THE PRIMITIVE ...
... peccatum , separans inter nos et Deum , penitus auferri non poterit , donec liberemur a corpore . de Advent . Domin . serm . vi . Oper . col . 13 . Bernard . Fateor , 4. And , now , what is the result of 228 [ CHAP . N. THE PRIMITIVE ...
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The Primitive Doctrine of Justification Investigated: Relatively to the ... George Stanley Faber No preview available - 2019 |
Common terms and phrases
Abraham Apostle asserts Augustine autem believe Berington Bernard Bernard of Clairvaux Bishop Bull Catholic century Christum Church of England Church of Rome Clement Clement of Rome Council of Trent Cyril of Jerusalem dicit divine Doctrine of Justification doth ejus enim eousness Epist Fathers fidem Forensic glory God's grace gratia hath Holy Homily ideo imputed Inherent Righteousness Jesus Christ justificari justified by faith justified through faith justitia Knox Legis Lord mercy meritorious merits moral ness nobis omnes passage Paul peccatis peccatum Perfect Righteousness propounded propter quæ quia quod Reformation Righteousness of Christ Righteousness of Sanctification Roman Church Scripture shew sinner sins sola fide speaks Spirit sunt System teaches things thou Tridentine ungodly unto ἀλλ ἀλλὰ αὐτὸν αὐτοῦ γὰρ δὲ διὰ δικαιοσύνην εἰς ἐν ἐξ ἔργων Θεοῦ καὶ μὴ μόνον ὅτι οὐ οὐκ τὴν τῆς τὸ τὸν τοῦ τοῦτο τῷ τῶν
Popular passages
Page 186 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 142 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.
Page 173 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 142 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Page 134 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
Page 21 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 22 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ ; neither do they make men meet to receive grace, or, as the...
Page 222 - As ye have therefore received Christ Jesus the Lord, so walk ye in him : rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Page 4 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land...
Page 194 - And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.