The Works of Alexander Pope, 2. köideJ.F. Dove, St. John's Square, 1822 |
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Page iii
... Chaucer 103 The WIFE of BATH , from Chaucer 139 159 227 241 The First Book of STATIUS'S THEBAIS The FABLE of DRYOPE , from Ovid's Metamorphoses VERTUMNUS and POMONA , from Ovid's Metamorphoses IMITATIONS . I. Of CHAUCER II . Of SPENSER ...
... Chaucer 103 The WIFE of BATH , from Chaucer 139 159 227 241 The First Book of STATIUS'S THEBAIS The FABLE of DRYOPE , from Ovid's Metamorphoses VERTUMNUS and POMONA , from Ovid's Metamorphoses IMITATIONS . I. Of CHAUCER II . Of SPENSER ...
Page 32
... Love will not be confin'd by Maisterie ; When Maisterie comes , the Lord of Love anon Flutters his wings , and forthwith is he gone . " Chaucer . P. And bids them make mistaken mortals groan , Who seek 32 ELOISA TO ABELARD .
... Love will not be confin'd by Maisterie ; When Maisterie comes , the Lord of Love anon Flutters his wings , and forthwith is he gone . " Chaucer . P. And bids them make mistaken mortals groan , Who seek 32 ELOISA TO ABELARD .
Page 51
... Chaucer . They were first sepa- rately printed in Miscellanies by J. Tonson and B. Lintot , and afterward collected in the Quarto Edi- tion of 1717. The Imitations of English Authors , which are added at the end , were done as early ...
... Chaucer . They were first sepa- rately printed in Miscellanies by J. Tonson and B. Lintot , and afterward collected in the Quarto Edi- tion of 1717. The Imitations of English Authors , which are added at the end , were done as early ...
Page 55
... Chaucer's House of Fame . The design is in a manner entirely altered , the descriptions and most of the particular thoughts my own ; yet I could not suffer it to be printed without this acknowledgment . The reader who would compare this ...
... Chaucer's House of Fame . The design is in a manner entirely altered , the descriptions and most of the particular thoughts my own ; yet I could not suffer it to be printed without this acknowledgment . The reader who would compare this ...
Page 56
... Chaucer had the discernment to avoid it in his Knight's Tale , which was an attempt towards an epic poem . Ariosto , with less judgment , gave entirely into it in his Orlando ; which , though carried to an excess , had yet so much ...
... Chaucer had the discernment to avoid it in his Knight's Tale , which was an attempt towards an epic poem . Ariosto , with less judgment , gave entirely into it in his Orlando ; which , though carried to an excess , had yet so much ...
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Common terms and phrases
Adrastus Aonia appear Argos Ariosto atque beauty blest bliss Boccace breast bright charms Chaucer crown'd dame dear death delight divine dreadful Dryope Epistle Eteocles Euripides Ev'n ev'ry eyes fable fair fame fate fix'd flames flow'ry fury gentle grace hæc heart Heav'n heav'nly Homer honour Horace House of Fame IMITATIONS Jove joys King lady Laius lines live Lord lov'd Lucan mihi Muse Niceron night NOTES numbers nymph o'er once Ovid Petrarch Phaon Phoebus Pindar pleas'd pleasure poem poet poetry Polynices Pope pow'r praise pray'r Procris quæ quod rage reign rise Sappho seem'd shade shew shine sigh sight skies soft soul spouse Statius stood tale tamen tears temple Thebes thee thou thought throne tibi Timoleon tow'rs translation tree trembling Twas Tydeus verse Vertumnus Virgil virtue wife wretched writers youth
Popular passages
Page 354 - VIXIT TITULIS ET INVIDIA MAJOR ANNOS, HEU PAUCOS, XXXV. OB. FEB. XIV. MDCCXX. Statesman, yet Friend to Truth! of Soul sincere, In Action faithful, and in Honour clear! Who broke no Promise, serv'd no private End, Who gain'd no Title, and who lost no Friend, Ennobled by Himself, by All approv'd, Prais'd, wept, and honour'd, by the Muse he lov'd. THE
Page 35 - let the pealing organ blow In the full-voic'd quire below ; In service high and anthem clear, As may with sweetness through mine ear Dissolve me into ecstasies, And bring all heav'n before mine eyes.
Page 356 - to this fair Urn we trust. And sacred, place by DRYDEN'S awful dust: Beneath a rude and nameless stone he lies, To which thy Tomb shall guide inquiring eyes. Peace to thy gentle shade, and endless rest! Blest in thy Genius, in thy Love too blest!
Page 351 - Vice had his hate and pity too. Blest Courtier! who could King and country please, Yet sacred keep his Friendships, and his Ease. Blest Peer! his great Forefathers ev'ry grace Reflecting, and reflected in his Race ; Where other BUCKHURSTS, other DORSETS shine, And Patriots still, or Poets, deck the line. NOTES.
Page 27 - heat? Yet, yet I love !—From Abelard it came, And Elo'isa yet must kiss the name. Dear fatal name ! rest ever unreveal'd, Nor pass these lips in holy silence seal'd; 10 Hide it, my heart, within that close disguise, Where mixd with God's, his lov'd idea lies:
Page 92 - me live, or die unknown: Oh ! grant an honest fame, or grant me none ! " THIS poem contains great strokes of Gothic imagination, yet bordering often on the most ideal and capricious extravagance. The poet, in a vision, sees a temple of glass; ' In which were more images Of gold stondinge in sundrie stages,
Page 191 - Corinth's pleasing site surveys. Twas now the time when Phoebus yields to night, And rising Cynthia sheds her silver light, 475 Wide o'er the world in solemn pomp she drew, Her airy chariot hung with pearly dew ; All birds and beasts lie hush'd ; sleep steals away The wild desires of men, and toils of day,
Page 40 - more I hear, no more I view, 235 The phantom flies me, as unkind as you, I call aloud; it hears not what I say : I stretch my empty arms ; it glides away. To dream once more I close my willing eyes ; Ye soft illusions, dear deceits, arise ; 240 NOTES.
Page 17 - But when from hence he plung'd into the main, Deucalion scorn'd, and Pyrrha lov'd in vain. Haste, Sappho, haste, from high Leucadia throw Thy wretched weight, nor dread the deeps below !" She spoke, and vanish'd with the voice—I rise, And silent tears fall trickling from my eyes. 200 NOTES. Ver. 188. Leucadian
Page 281 - more genius and imagination; the one excelled in beauty, the other in energy. Michael Angelo has more of the poetical inspiration, his ideas are vast and sublime, his people are a superior order of beings; there is nothing about them, nothing in the air of their actions, or their attitudes, or the style and cast