The Contemporary Review, 15. köideA. Strahan, 1870 |
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Page 4
... nature of Christianity . They believe that Churches are formed for the maintaining of truth , and for the edifying of believers ; fellowship being based upon common faith , and a common range of spiritual sympathy . It is a fellowship ...
... nature of Christianity . They believe that Churches are formed for the maintaining of truth , and for the edifying of believers ; fellowship being based upon common faith , and a common range of spiritual sympathy . It is a fellowship ...
Page 6
... nature is made responsible for very bad things , and it may be deemed Quixotic to expect any good from that quarter . Some who deny the doctrine of its depravity have , notwithstanding , the worst conceptions of mankind . Yet , after ...
... nature is made responsible for very bad things , and it may be deemed Quixotic to expect any good from that quarter . Some who deny the doctrine of its depravity have , notwithstanding , the worst conceptions of mankind . Yet , after ...
Page 18
... nature of forgiveness or pardon . We own to disappointment at this , as we were prepared for some deliverance in this volume on the deeply interesting question how far the power of discerning spirits , and in consequence of ...
... nature of forgiveness or pardon . We own to disappointment at this , as we were prepared for some deliverance in this volume on the deeply interesting question how far the power of discerning spirits , and in consequence of ...
Page 19
... that exclusion from God's favour which unpardoned sin would induce ; the retention of the sinner in his forfeited place in God's family . It does not alter the nature of sin , it does not alter the c 2 NONCONFORMIST ESSAYS . 19.
... that exclusion from God's favour which unpardoned sin would induce ; the retention of the sinner in his forfeited place in God's family . It does not alter the nature of sin , it does not alter the c 2 NONCONFORMIST ESSAYS . 19.
Page 20
the nature of sin , it does not alter the nature of God : the pardoned sin is just as deep a moral wound , just as evil an example , just as fertile in corruption and disaster , as the unpardoned sin and God is as jealous and as just ...
the nature of sin , it does not alter the nature of God : the pardoned sin is just as deep a moral wound , just as evil an example , just as fertile in corruption and disaster , as the unpardoned sin and God is as jealous and as just ...
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Popular passages
Page 538 - This is the catholic faith : which except a man believe faithfully he cannot be saved.
Page 533 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 583 - ... hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 143 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 33 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 533 - He therefore that will be saved must thus think of the Trinity. Furthermore, it is necessary to everlasting salvation 'that he also believe rightly the incarnation of our Lord Jesus Christ.
Page 86 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.
Page 87 - The social state is at once so natural, so necessary, and so habitual to man, that, except in some unusual circumstances or by an effort of voluntary abstraction, he never conceives himself otherwise than as a member of a body; and this association is riveted more and more, as mankind are further removed from the state of savage independence.
Page 524 - IV. We shall also with all faithfulness endeavour the discovery of all such as have been or shall be, Incendiaries, Malignants, or evil Instruments by hindering the Reformation of Religion, dividing the King from his People, or one of the Kingdoms from another, or making any Faction or Parties amongst the people, contrary to the League and Covenant, that they may be brought to public Trial and receive condign punishment...