The Contemporary Review, 15. köideA. Strahan, 1870 |
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Page 4
... never been questioned , and the whole system of the Church of England was arraigned and condemned accordingly . We had hoped that the whole realm of ecclesiastical controversy was long ere this well rid of the fallacy ; and we are glad ...
... never been questioned , and the whole system of the Church of England was arraigned and condemned accordingly . We had hoped that the whole realm of ecclesiastical controversy was long ere this well rid of the fallacy ; and we are glad ...
Page 25
... never serve for the utterance of the prayers of the Church . This among many others , is a lesson which the Church of England has yet to learn . It is a matter which we conceive must be wisely and cautiously handled , and with all ...
... never serve for the utterance of the prayers of the Church . This among many others , is a lesson which the Church of England has yet to learn . It is a matter which we conceive must be wisely and cautiously handled , and with all ...
Page 29
... never cease to be reckoned among the choicest blessings of our course , that we have been permitted to witness so bright an instal- ment of our onward yearnings . It might have been thought that the announcement of such a beginning of ...
... never cease to be reckoned among the choicest blessings of our course , that we have been permitted to witness so bright an instal- ment of our onward yearnings . It might have been thought that the announcement of such a beginning of ...
Page 31
... Never has exclusiveness been asserted in stronger words , or by more indefatigable champions . But the adverse host ... Never was there a time in the course of history , never in the life- time of the Church , when the intelligent ...
... Never has exclusiveness been asserted in stronger words , or by more indefatigable champions . But the adverse host ... Never was there a time in the course of history , never in the life- time of the Church , when the intelligent ...
Page 36
... never reach com- pletion until every practicable and reasonable method has been tried , and tried in vain , to obtain the withdrawal of the obnoxious change , or the concession of the consequent demand . But do strikes of this order never ...
... never reach com- pletion until every practicable and reasonable method has been tried , and tried in vain , to obtain the withdrawal of the obnoxious change , or the concession of the consequent demand . But do strikes of this order never ...
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action anathemas Apostles arbitration Athanasian Creed Austria authority believe better Bishop body called Catholic century character Christ Christian Church of England claims clauses coal declared Descartes desire divine doctrine doubt duty ecclesiastical Ellesmere emotion English Essay existence expression fact faith favour feeling France French German give Greek hand happiness human idea India influence interest Italy Keshub Chunder Sen king labour less lock-out Lombardy Lord masters Mazzini means ment Milverton mind Moabite Stone moral nation nature never Nicene Creed object opinion Paris party persons Piedmont political Pope presbyters present principle prison Prussia question reason regard religion religious remarks rendered Scripture seems sense side siege of Paris Sir Arthur speak spirit Synod Testament things thought tion trade truth unity wages whole words workhouse writing
Popular passages
Page 538 - This is the catholic faith : which except a man believe faithfully he cannot be saved.
Page 533 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 583 - ... hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 143 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 33 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 533 - He therefore that will be saved must thus think of the Trinity. Furthermore, it is necessary to everlasting salvation 'that he also believe rightly the incarnation of our Lord Jesus Christ.
Page 86 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.
Page 87 - The social state is at once so natural, so necessary, and so habitual to man, that, except in some unusual circumstances or by an effort of voluntary abstraction, he never conceives himself otherwise than as a member of a body; and this association is riveted more and more, as mankind are further removed from the state of savage independence.
Page 524 - IV. We shall also with all faithfulness endeavour the discovery of all such as have been or shall be, Incendiaries, Malignants, or evil Instruments by hindering the Reformation of Religion, dividing the King from his People, or one of the Kingdoms from another, or making any Faction or Parties amongst the people, contrary to the League and Covenant, that they may be brought to public Trial and receive condign punishment...