Martin Luther on the Bondage of the Will: Written in Answer to the Diatribe of Erasmus on Free-willT. Bensley, 1823 - 402 pages |
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Page 9
... nature of the cause ? Sect . II.Bur what will you say to these your de- clarations , when , be it remembered , they are not con- fined to Free - will only , but apply to all doctrines in general throughout the world - that , " if it ...
... nature of the cause ? Sect . II.Bur what will you say to these your de- clarations , when , be it remembered , they are not con- fined to Free - will only , but apply to all doctrines in general throughout the world - that , " if it ...
Page 16
... natures : the unpardonable sin : the ambiguity attached to which , you say , has never been cleared up . If you mean the questions of sophists that have been agitated upon those subjects , well . But what has the all - innocent ...
... natures : the unpardonable sin : the ambiguity attached to which , you say , has never been cleared up . If you mean the questions of sophists that have been agitated upon those subjects , well . But what has the all - innocent ...
Page 17
... nature most merciful . What shall I say here , Erasmus ? To me , you breathe out nothing but Lucian , and draw in the gorging surfeit of Epicurus . If you consider this subject " not necessary " to Christians , away , I pray 1 you , out ...
... nature most merciful . What shall I say here , Erasmus ? To me , you breathe out nothing but Lucian , and draw in the gorging surfeit of Epicurus . If you consider this subject " not necessary " to Christians , away , I pray 1 you , out ...
Page 19
... nature most merciful . " These statements of yours are without Christ , without the Spirit , and more cold than ice so that , the beauty of your eloquence is really deformed by them . Perhaps a fear of the Popes and those tyrants ...
... nature most merciful . " These statements of yours are without Christ , without the Spirit , and more cold than ice so that , the beauty of your eloquence is really deformed by them . Perhaps a fear of the Popes and those tyrants ...
Page 21
... nature of the soil , ( as Virgil curiously and in vain teaches in his Georgics , ) but should rush on at once , thinking of nothing but the work , and plough the seashore , and cast in the seed wherever the soil was turned up , whether ...
... nature of the soil , ( as Virgil curiously and in vain teaches in his Georgics , ) but should rush on at once , thinking of nothing but the work , and plough the seashore , and cast in the seed wherever the soil was turned up , whether ...
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Common terms and phrases
according adduced ambiguous apostle arguments Arians assert assertors attain unto AUGUSTUS MONTAGUE TOPLADY believe blind called cause cerning Christ Christian commanded compelled concerning conclusion condemned confess contrary damned death declares deny desire dispute divine doctrine Ecclesiasticus endeavour Epicurus Erasmus Esau evil exalted faith flesh fore glory Gospel grace hardened hath heart heaven Holy Spirit human ignorance impious interpretation Isaiah Jews judgment kingdom liberty long-suffering Lord Luther manifest means mercy merit Moreover Moses necessity obscure omnipotence opinion passage Paul saith Pelagians pertain unto Pharaoh plainly power of Free-will pray prescience promise prove Psalm reason receive resist ridiculous righteousness saints Satan scrip scriptures Sect shew shewn signify similitude sinner sophists speak spoken stand teach term testimony thee things thou shalt thou wilt tion trope truth turn ungodly unrighteous Whereas Wherefore whole world wicked wisdom wish words wrath wrath of God
Popular passages
Page 92 - For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Page 273 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 322 - God, being justified freely by his grace through the redemption that is in Christ Jesus ; whom God hath set forth to be a propitiation through faith in his blood...
Page 278 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 307 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 108 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Page 343 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Page 338 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Page 387 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Page 308 - God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.