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bear Beauty better bleft Book charms Court death EPISTLE ev'n eyes fair faith fall fame fate fear fhall fins fire firſt Folly fome fool forms foul ftill fuch give Gold grace grow half hand hate head hear heart Heaven himſelf hope juft keep kind King Knave laugh laws learned leave lefs live look Lord mankind mean mind moral muſt Nature never o'er once Paffion pleaſe pleaſure Poet poor Power praiſe pride proud quid quod rage Reafon rich rife round rules Satire ſhall ſhould ſtate ſtill tell thee thefe theſe things thofe thoſe thou thought Town true Truth turn VARIATION Vice Virtue weak whofe whole wife write
Page 78 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 128 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 29 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 31 - The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 147 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Page 50 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 29 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 155 - Me, let the tender office long engage To rock the cradle of reposing age, With lenient arts extend a mother's breath, Make languor smile, and smooth the bed of death; Explore the thought, explain the asking eye, And keep a while one parent from the sky ! On cares like these, if length of days attend, May Heaven, to bless those days, preserve my friend!
Page 146 - Pretty! in amber to observe the forms Of hairs, or straws, or dirt, or grubs, or worms! The things, we know, are neither rich nor rare, But wonder how the devil they got there.
Page 119 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...