The Works of the English Poets: PopeH. Hughs, 1779 |
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Page 31
... book of Fate , All but the page prefcrib'd , their present state : VARIATIONS . From In the former Editions , ver . 64 . Now wears a garland an Ægyptian God . After ver . 68. the following lines in the firft Edition . If to be perfect ...
... book of Fate , All but the page prefcrib'd , their present state : VARIATIONS . From In the former Editions , ver . 64 . Now wears a garland an Ægyptian God . After ver . 68. the following lines in the firft Edition . If to be perfect ...
Page 52
... books are the toys of age : Pleas'd with this bauble ftill , as that before ; Till tir'd he fleeps , and Life's poor play is o'er . Meanwhile Opinion gilds with varying rays Those painted clouds that beautify our days ; Each want of ...
... books are the toys of age : Pleas'd with this bauble ftill , as that before ; Till tir'd he fleeps , and Life's poor play is o'er . Meanwhile Opinion gilds with varying rays Those painted clouds that beautify our days ; Each want of ...
Page 91
... Book regarded Civil Regimen , or the Sci- ence of Politics , in which the feveral forms of a Repub- lic were to be examined and explained ; together with the feveral Modes of Religious Worship , as far forth as they affect Society ...
... Book regarded Civil Regimen , or the Sci- ence of Politics , in which the feveral forms of a Repub- lic were to be examined and explained ; together with the feveral Modes of Religious Worship , as far forth as they affect Society ...
Page 92
... Book was to take up again the First and Second Epiftles of the First Book , and treats of Man in his intellectual Capacity at large , as has been ex- plained above . Of this only a fmall part of the con- clufion ( which , as we faid ...
... Book was to take up again the First and Second Epiftles of the First Book , and treats of Man in his intellectual Capacity at large , as has been ex- plained above . Of this only a fmall part of the con- clufion ( which , as we faid ...
Page 93
... Books will not ferve the purpose , nor yet our own Experience fingly , ver . 1 . General maxims , unless they be formed upon both , will be but notional , ver . 10. Some peculiarity in every man , characteristic to himself , yet varying ...
... Books will not ferve the purpose , nor yet our own Experience fingly , ver . 1 . General maxims , unless they be formed upon both , will be but notional , ver . 10. Some peculiarity in every man , characteristic to himself , yet varying ...
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Common terms and phrases
aetas againſt aſk atque Balaam Becauſe beſt bleffing bleft blifs bluſh Cæfar cauſe charms Court Dæmon eaſe EPISTLE ev'n eyes facred fame fate fave feems fhall fhould fibi fince fing firft firſt fmile foft Folly fome fool foul ftill ftrong fuch fure grace Happineſs heart Heaven himſelf honeft honour Houſe jeft juft juſt King Knave laft laſt laugh laws learn'd lefs loft Lord lov'd ludicra mankind moſt Mufe muft muſt Nature ne'er never numbers nunc o'er Paffion paſt pleas'd pleaſe Pleaſure Poet praiſe pride proud quae quid quod Reafon reft reſt rife Sappho Satire ſcarce Senfe ſhall ſhe ſhine ſome ſpread ſtate ſtill thee thefe themſelves theſe things thofe thoſe thou thouſand tibi Truth Twas uſe VARIATION Verfe verſe Vice Virtue Whig whofe whoſe wife worfe worſe
Popular passages
Page 82 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 132 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 33 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 35 - The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 151 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Page 54 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 33 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 159 - Me, let the tender office long engage To rock the cradle of reposing age, With lenient arts extend a mother's breath, Make languor smile, and smooth the bed of death; Explore the thought, explain the asking eye, And keep a while one parent from the sky ! On cares like these, if length of days attend, May Heaven, to bless those days, preserve my friend!
Page 150 - Pretty! in amber to observe the forms Of hairs, or straws, or dirt, or grubs, or worms! The things, we know, are neither rich nor rare, But wonder how the devil they got there.
Page 123 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...