Some safer world in depth of woods embrac'd,
Some happier island in the watery waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To be content's his natural desire;
He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

4. Go, wiser thou ! and in thy scale of sense
Weigh thy opinion against Providence ;
Call imperfection what thou fanciest such;
Say, here he gives too little, there too much ;
Destroy all creatures for thy sport or gust,
Yet cry, if man's unhappy, God's unjust;
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there;
Snatch from his hand the balance and the rod,
Rejudge his justice, be the god of God.
In pride, in reasoning pride our error lies ;
All quit their sphere, and rush into the skies.
Pride still is aiming at the bless'd abodes,
Men would be angels, angels would be gods.
Aspiring to be gods if angels fell,
Aspiring to be angels men rebel :
And who but wishes to invert the laws
Of order, sins against th’ Eternal cause.

5. Ask for what end the heavenly bodies shine, Earth for whose use ?-Pride answers, “ 'Tis for

mine: For me kind Nature wakes her genial power,

Suckles each herb, and spreads out every flower;
Annual for me the grape, the rose, renew
The juice nectareous and the balmy dew;
For me the mine a thousand treasures brings ;
For me health gushes from a thousand springs ;
Seas roll to waft me, suns to light me rise; 1
My footstool earth, my canopy the skies.”

But errs not Nature from this gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests

sweep Towns to one grave, whole nations to the deep? “ No, ('tis replied) the first Almighty Cause Acts not by partial but by general laws; Th'exceptions few; some change since all began; And what created perfect ?"-Why then man? If the great end be human happiness, Then Nature deviates; and can man do less ? As much that end a constant course requires Of showers and sunshine, as of man's desires ; As much eternal springs and cloudless skies, As men for ever temperate, calm, and wise. If plagues or earthquakes break not Heaven's

design, Why then a Borgia or a Catiline ! Who knows but He, whose hand the lightning

forms, Who heaves old ocean, and who wings the storms, Pours fierce ambition in a Cæsar's mind, Or turns young Ammon loose to scourge mankind ?

From pride, from pride, our very reasoning springs;
Account for moral as for natural things:
Why charge we Heaven in those, in these acquit?
In both to reason right is to submit.

Better for us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind,
That never passion discompos'd the mind :
But all subsists by elemental strife;
And passions are the elements of life.
The general order, since the whole began,
Is kept in nature, and is kept in man. [soar,

6. What would this man? Now upward will he And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears. Made for his use all creatures if he call, Say what their use, had he the powers of all ? Nature to these without profusion kind, The proper organs, proper powers assign'd; Each seeming want compensated of course, Here with degrees of swiftness, there of force; All in exact proportion to the state ; Nothing to add, and nothing to abate. Each beast, each insect, happy in its own : Is Heaven unkind to man, and man alone ? Shall he alone, whom rational we call, Be pleas'd with nothing if not bless'd with all ?

The bliss of man (could pride that blessing find) Is not to act or think beyond mankind;

No

powers of body or of soul to share, But what his nature and his state can bear. Why has not man a microscopic eye? For this plain reason, man is not a fly. Say what the use were finer optics given, T' inspect a mite, not comprehend the heaven? Or louch, if tremblingly alive all o'er, To smart and agonize at every pore? Or quick effluvia darting through the brain, Die of a rose in aromatic pain ? If nature thunder'd in his opening ears, And stunn'd him with the music of the spheres, How would he wish that Heaven had left him still The whispering zephyr and the purling rill? Who finds not Providence all good and wise, Alike in what it gives and whát denies ?

7. Far as creation's ample range extends The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race From the green myriads in the peopled grass : What modes of sight betwixt each wide extreme, The mole’s dim curtain and the lynx's beam! Of smell, the headlong lioness between And hound sågacious on the tainted green! Of hearing, from the life that fills the flood To that which warbles through the vernal wood ! The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line : In the nice bee what sense so subtly true, From poisonous herbs extracts the healing dew!

How instinct varies in the groveling swine,
Compar'd, half-reasoning elephant, with thine!
'Twixt that and reason what a nice barrier!
For ever separate, yet for ever near!
Remembrance and reflection how allied !
What thin partitions sense from thought divide !
And middle natures how they long to join,
Yet never pass th' insuperable line!
Without this just gradation could they be
Subjected these to those, or all to thee?
The powers of all subdued by thee alone,
Is not thy reason all these powers in one ?

8. See through this air, this ocean, and this earth,
All matter quick, and bursting into birth!
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being! which from God began;
Natures ethereal, human, angel, man,
Beast, bird, fish, insect, what no eye can see,
No glass can reach ; from infinite to thee;
From thee to nothing—On superior powers
Were we to press, inferior might on ours;
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd :
From Nature's chain whatever link you strike,
Tenth, or ten thousandth, breaks the chain alike.

And if each system in gradation roll,
Alike essential to th' amazing whole,
The least confusion but in one, not all
That system only, but the whole must fall.