grateful for his kindness. Christ also in effect is not risen to those who are impenitent, and who continue in their trespasses: for death still retains his power over them.

5. Lastly, the contemplation of this point should elevate our thoughts and affections unto heaven and heavenly things, above the sordid pleasures, the fading glories, and the unstable possessions of this world; for him we should follow whithersoever he goeth. Conclusion.

The third day he rose again, &c.

SERMON XXX.

LUKE, CHAP. XXIV.-VERSE 46.

And he said unto them, Thus it is written; and thus it behoved Christ to suffer, and to rise from the dead the third day.

THE words of men leaving this world (as proceeding from a depth of serious concernedness, and influenced by a special providence) are usually attended with great regard, and a kind of veneration: these are such, even the words of our departing Lord the which therefore deserve and demand our best consideration.

They respect two points of grand importance, the passion and the resurrection of our Lord; of which I shall only now consider the latter, as being most agreeable to the present season: and whereas there be divers particulars observable in them, I shall confine my discourse to one, being the main point; couched in those words, thus it behoved;' which import the needfulness and expediency of our Lord's resurrection : of which I shall endeavor first to declare the truth, then to show the usefulness, by a practical application thereof.

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The resurrection of our Lord may appear to have been needful and expedient, on several good accounts.

1. It was needful to illustrate the veracity, wisdom, and providence of God, by making good what he had signified in the ancient Scriptures concerning it; either in mystical adumbrations, or by express predictions; understood according to those infallible expositions, which the Apostles did receive from the instruction of our Lord, or from illumination of that

Spirit which dictated the Scriptures: the particular instances, as being obvious, and requiring large discourse, I now forbear to mention.

2. It was needful in congruity to other events foretold, and in order to the accomplishment of those designs which our Lord was to manage the whole economy and harmony of the evangelical dispensation, as it is represented by the Prophets, doth require it: it was, according to their predictions, designed that Christ should erect a spiritual kingdom, and administer it for ever, with perfect equity, in great peace and prosperity; that he should in our behalf achieve glorious exploits, subduing all the adversaries of our salvation, (sin, death, and hell;) that he should establish a new covenant, on better promises, of another eternal most happy life, assuring to the embracers thereof an intire reconciliation and acceptance with God; that he should convert the world to faith in God, and observance of his will in execution of these purposes, it was declared that he should undergo suffering, and be put to death in a most disgraceful and painful manner; it consequently must be supposed that from such a death he should conspicuously and wonderfully be restored to life; how otherwise could it appear that he did reign in glory, that he had obtained those great victories, that he had vanquished death, that the former curses were voided, God appeased, and mankind restored to favor by him? Had the grave swallowed him up, had God 'left his soul in hell,' had he rested under the dominion of common mortality, had after his dismal passion no evidence of special favor toward him shone forth; what ground had there been to believe those great things? who would have been persuaded of them? The Scripture therefore, which 'foretelleth the sufferings of our Lord, and the glories following them;' which saith, that having drunk of the brook in the way, he should lift up his head;' that when he had made his soul an offering for sin, he should prolong his days, and the pleasure of the Lord should prosper in his hand ;' that 'because he had poured out his soul unto death, God would divide him a portion with the great, and he should divide the spoil with the strong;' that unto him whom man despised, to him whom the nation abhorred, kings should look and arise, princes should worship ;'

the Scripture, I say, foretelling these events, doth consequentially imply the needfulness of his resurrection.

3. It was requisite in itself; or in respect to the many great ends for which it serveth, and the excellent fruits which it is apt to produce as will appear by reflecting on those which are suggested in the New Testament.

I pass by its particular usefulness in regard to our Lord's Apostles and disciples; its serving to reinforce their faith, and rear their hopes, being staggered by his passion; to comfort them in those sorrowful apprehensions and despondencies of heart, which arose from the frightful events befalling him; to enlighten their minds by more perfect instruction, removing their ignorance, and reforming their mistakes concerning him and 'the things of his kingdom;' to furnish them with instructions and orders requisite for managing the employments committed to them; to arm them by consolatory discourses and gracious promises of support against the difficulties, hazards, and troubles they were to encounter, in the profession and propagation of his doctrine; in fine, by all his admirable deportment with them, and his miraculous departure from them, to confirm them in their faith, and encourage them in their duty: these particular uses, I say, we shall pass over, insisting only on those more common ends and effects in which ourselves and all Christians are more immediately concerned.

4. A general end of it was the production and corroboration of faith in us concerning all the doctrines of our religion; for that by it the truth of all our Lord's declarations concerning his own person, his offices, his power, his precepts and his prómises, (to the highest pitch of conviction and satisfaction,) was assured; it being hardly possible that any miracle could be greater in itself for confirmation of the whole, or more proper for ascertaining the parts of our religion. But more particularly;

5. First, from it the dignity of our Lord's person and his especial dearness to God (to the voidance of all exceptions and surmises against him) did appear.

If the meanness of his birth and parentage, if the low garb and dim lustre of his life, if the bitter pains and shameful disgraces of his death, (however accompanied with rare qualities

shining in him, and wonderful deeds achieved by him,) in persons standing at distance, casting superficial glances on things, and judging by external appearances, might breed disadvantageous apprehensions or suspicions concerning him, whether he were indeed, as he pretended, the Son of God, designed by him to be the Saviour of mankind, the Lord of all things,' the Judge of the world; the wonderful power and signal favor of God demonstrated in his resurrection, served to discuss those mists, and to correct such mistakes, evincing those temporary depressions to have been only dispensations preparatory toward his greater exaltation in dignity and apparent favor with God; ' for though,' saith St. Paul, he was crucified out of weakness, yet he liveth by the power of God;' that is, although in his sufferings the infirmity of our nature assumed by him was discovered, yet by his recovering life the divine power attending him was eminently declared; it was indeed an excessive grandeur of power, an energy of the might of strength which God did exert in the raising of Christ from the dead,' as the Apostle laboreth to express the unexpressible eminency of this miracle; and being so high an instance of power, it was consequently a special mark of favor; God not being lavish of such miracles, or wont to stretch forth his arm in behalf of any person to whom he doth not bear extraordinary regard: the which consequence also, by reflecting on the circumstances and nature of this event, will farther appear.

He was persecuted and put to death as a notorious malefactor, and an enemy to God, to true religion, to the common peace, to goodness; and his being delivered up to suffer was an enforcement of that pretence; for his adversaries thence did argue that God had disavowed and deserted him; they insulted over him, as one in a forlorn condition, esteeming him,' as the Prophets foretold, stricken, smitten of God, and afflicted:' but God thus, by his own hand, undoing what they had done against him, did plainly confute their reasonings; did evidence their accusations to be false, and their surmises vain; did, in opposition to their suggestions, approve him a friend and favorite of God, a patron of truth, a maintainer of piety and peace; one meriting, because obtaining, the singular countenance and succor of God.