The Essays Or Counsels, Civil and Moral ; And, Wisdom of the AncientsWilliam Pickering, 1852 - 349 pages |
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Page vi
... follows : First Edition , 1597 , genuine . There are two Copies of this Edition in the Uni- verfity Library at Cambridge : and there is Arch- bishop Sancroft's Copy in Emanuel Library : there is a Copy in the Bodleian , and I have a ...
... follows : First Edition , 1597 , genuine . There are two Copies of this Edition in the Uni- verfity Library at Cambridge : and there is Arch- bishop Sancroft's Copy in Emanuel Library : there is a Copy in the Bodleian , and I have a ...
Page viii
... follows : FR . BACON . To my loving Brother , Sir John Constable , Knt . My laft Effaies I dedicated to my deare Brother Mafter Anthony Bacon , who is with God . Look- ing amongst my Papers this vacation , I found others of the fame ...
... follows : FR . BACON . To my loving Brother , Sir John Constable , Knt . My laft Effaies I dedicated to my deare Brother Mafter Anthony Bacon , who is with God . Look- ing amongst my Papers this vacation , I found others of the fame ...
Page ix
... follows , to the Duke of Buckingham : To the Right Honorable my very good Lo . the Duke of Buckingham his Grace , Lo . High Ad- mirall of England . Excellent Lo . - Salomon faies , A good Name is as a precious Oyntment ; and I affure ...
... follows , to the Duke of Buckingham : To the Right Honorable my very good Lo . the Duke of Buckingham his Grace , Lo . High Ad- mirall of England . Excellent Lo . - Salomon faies , A good Name is as a precious Oyntment ; and I affure ...
Page xii
... follow ; but my Moral and Political Writings step in between as being more finished . These are the History of King Henry VII . , and the fmall Book , which in your language you have called Saggi Morali , but I give it a graver title ...
... follow ; but my Moral and Political Writings step in between as being more finished . These are the History of King Henry VII . , and the fmall Book , which in your language you have called Saggi Morali , but I give it a graver title ...
Page 36
... follow them . Re- duce things to the first Institution , and obferve wherein , and how , they have degenerated but yet afk Counsel of both Times ; of the Ancient Time , what is best ; and of the Latter Time , what is fitteft . Seek to ...
... follow them . Re- duce things to the first Institution , and obferve wherein , and how , they have degenerated but yet afk Counsel of both Times ; of the Ancient Time , what is best ; and of the Latter Time , what is fitteft . Seek to ...
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Other editions - View all
Common terms and phrases
Achelous againſt alfo almoſt alſo amongſt Ancients anſwer becauſe befides beft beſt Body Bufinefs Buſineſs Cæfar Cauſe Counſel Courſe Cuſtom Danger Death defire deſtroyed Difpofition Divine doth Eftate elſe Envy eſpecially Eſtate Fable feems faid faith fame Favour Fear fecret fhall fhew fide fignify firft firſt fome fometimes fomewhat Fortune fuch fure greateſt hath himſelf Hippomenes Honour Houſe itſelf Judgement Jupiter kind King laft laſt leaſt lefs leſs likewiſe Love maketh Man's Matter Men's Mind moft moſt muft muſt Nature Neceffity nevertheleſs Number obferved Occafion otherwiſe Paffion paſs Pentheus Perfons Pleaſure Poets Pompey Praiſe preſent Princes Proferpina purpoſe raiſe Reaſon reft Religion repreſented reſpect ſay ſeeing ſeem ſeen ſet ſhall ſhe ſhould ſmall ſome ſpeak ſpecially ſtill ſtrange ſuch Tacitus thefe themſelves theſe Things thofe thoſe tion Typhon Ufury underſtand unto uſe Virtue whatſoever wherein whereof whofe whoſe wife Wiſdom wiſh worſe
Popular passages
Page 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 176 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.
Page 93 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's...
Page 34 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Page 177 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
Page 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Page 94 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Page 6 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...
Page 89 - For a crowd is not company, and faces are but a gallery of pictures, and 10 talk but a tinkling cymbal, where there is no love.