The Genius of Christianity, Or, The Spirit and Beauty of the Christian ReligionJ. Murphy, 1856 - 763 pages |
From inside the book
Results 1-5 of 50
Page 41
... remarkable variety exists in the subject - matter and in the tone of this work . The gayest and most magnificent descriptions of nature often appear side by side with the keenest satire upon society , and the loftiest considerations of ...
... remarkable variety exists in the subject - matter and in the tone of this work . The gayest and most magnificent descriptions of nature often appear side by side with the keenest satire upon society , and the loftiest considerations of ...
Page 46
... remarkable for method and sound argument . Unfortunately his style is feeble , though his ideas are not destitute of brilliancy . " If the ancient philosophers , " observes Abbadie , " adored the Virtues , their worship was only a ...
... remarkable for method and sound argument . Unfortunately his style is feeble , though his ideas are not destitute of brilliancy . " If the ancient philosophers , " observes Abbadie , " adored the Virtues , their worship was only a ...
Page 55
... remarkable and surprising thing that I have met with is a pas- sage in one of their books entitled Lamaastambam . It begins thus : ' The Lord , the good , the great God , in his mouth is the Word . ' The term which they employ ...
... remarkable and surprising thing that I have met with is a pas- sage in one of their books entitled Lamaastambam . It begins thus : ' The Lord , the good , the great God , in his mouth is the Word . ' The term which they employ ...
Page 79
... remarkable contrast with the rest of society . It is also invested with an interest which is not to be found in the fabulous excellence of antiquity , because the latter is always depicted in a state of happiness , while the former ...
... remarkable contrast with the rest of society . It is also invested with an interest which is not to be found in the fabulous excellence of antiquity , because the latter is always depicted in a state of happiness , while the former ...
Page 114
... remarkable , and at the same time extremely philosophical , that , in Hebrew , the generic term for man should signify fever or pain ? The root of Enosh , man , is the verb anash , to be dangerously ill . This appellation was not given ...
... remarkable , and at the same time extremely philosophical , that , in Hebrew , the generic term for man should signify fever or pain ? The root of Enosh , man , is the verb anash , to be dangerously ill . This appellation was not given ...
Other editions - View all
Common terms and phrases
abyss Adam and Eve admirable Æneid amid anchorets ancient Andromache angels animals antiquity appears atheism beautiful behold birds Bossuet celestial CHAPTER character charity charms Christian Church death Deity descriptive poetry desert Dido divine earth eternal exhibit existence eyes faith father flowers forests France genius gospel Greek hand happy heart heaven hero holy Homer human idea Iliad imagination immortal innocence Jerusalem Delivered Jesus Christ king living Louis XIV mankind manner marvellous mind modern moral mother mysteries nations nature never night object observed passage passions philosophers Plato poem poet poetic poetry polytheism possess Priam priest produced Pythagoras Racine racter reader religion religious Rome ruins sacred savages says scene Scripture sentiments solitude soul species spirit style sublime Tacitus tears temple Tertullian thee thing thou tion tomb trees truth Ulysses Virgil virtue voice Voltaire words
Popular passages
Page 331 - O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies.
Page 321 - Their dread commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than archangel ruined, and the excess Of glory obscured...
Page 238 - Return, fair Eve ; Whom fly'st thou ? whom thou fly'st, of him thou art, His flesh, his bone ; to give thee being I lent Out of my side to thee, nearest my heart, Substantial life, to have thee by my side Henceforth an individual solace dear ; Part of my soul, I seek thee, and thee claim, My other half...
Page 395 - But the truth is, that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness...
Page 217 - Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 350 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word...
Page 239 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompany'd ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale ; She all night long her amorous descant sung ; Silence was...
Page 321 - Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor— one who brings A mind not to be changed by place or time.
Page 350 - There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Page 282 - Ev'n here, where frozen chastity retires, Love finds an altar for forbidden fires. I ought to grieve, but cannot what I ought ; I mourn the lover, not lament the fault ; I view my crime, but kindle at the view...