which brings that affecting object, and places it, as it were, before our view.

And surely there is no object WHICH IN IT

SELF SHOULD SO POWERFULLY ATTRACT OUR NO

TICE. Go, penitent, to the Garden of Gethsemane and the hill of Calvary, and see if any sorrow was like unto the sorrow of the dying Saviour. View the surrounding multitude. Mark how they mock the holy Sufferer. Observe the blessed Jesus as he is suspended on the accursed tree. Place yourself under the cross with the weeping Mary. The sun is darkened, the rocks are rent, the graves are opened, the vail of the temple is rent in twain. The Son of God expires. At this moment the soldier draws nearThe Saviour is dead already-Still he transpierces him in wanton indignity with his spear. Look, and look again, at the dreadful scene.

But if the very circumstances of the spectacle should fix our attention, still MORE SHOULD

WE BE MOVED WHEN WE REFLECT ON THE DI

VINE DIGNITY OF THE SUFFERER. It is no mere man whom we see suspended on the cross. It is the Lord of glory; it is the Prince of life; it is the King of kings; it is he who was with God and who was God; the brightness of his Father's glory, and the express image of his person; God manifest in the flesh. Now, if royalty, ignominiously debased, if incarnate Deity suffering as a malefactor, can move your soul to com

punction, look on this dreadful scene.

Be filled

Such a spec

with astonishment at the sight. tacle was never before exhibited. The Son of the Most High suffers, the Author of life dies, the Holy One of God is accursed, Omnipotence bows its head, and gives up the ghost.

But this is not all. You and I, my brethren, HAVE HAD A SHARE IN THIS DEATH. It was not so much the soldier who pierced Christ, as our sins. God laid on him the iniquity of us all. This is the true cause of the Saviour's death. He was delivered by the determinate counsel and foreknowledge of God. If it had not been for our iniquities, the Father would not have delivered him up to the malice of the Jews. So that, though the sin of those Jews is not in the least lessened by this consideration, still we are to regard them, so far as we are concerned, only as instruments in the hand of Divine Justice. The real primary cause of the Redeemer's sorrows, was sin, our sins, our iniquities. These were the nails, the thorns, the spear which pierced our Lord. He bore our sins in his own body on the tree. "In the ordinary course of justice," observes Bishop Andrews, "when a party is put to death, we say, and say truly, that the executioner cannot be said to be the cause of his death, nor the sheriff by whose commandment he does it, nor yet the judge by whose sentence, nor the jury by whose verdict,

nor the law itself by whose authority it proceeded-sin, and sin only, is the murderer. So it is here. It was the sin of our polluted hands that pierced his hands; the swiftness of our feet to do evil that nailed his feet; the wicked devices of our heads that gored his head; and the wretched desires of our hearts that pierced his heart *." Shall we not then look and look again at the spectacle of a bleeding Saviour? Shall we not behold our dying Lord, and learn what our sins have done? Shall we not go and stand by his cross, and see the Prince of life first torn with the whip, the scourge, the thorns, the nails; and then pierced to the very heart with the spear? However else we may employ our eyes, we should above all fix them on the cross of Christ; for it was we who by our provocations had a share in the mournful catastrophe. It is there we read the record of our guilt written in his precious blood.

BUT WHAT IF ALL THIS WOE AND SUFFERING SHOULD BE FOR OUR SALVATION! Should not this lead us to regard the scene with still more intense earnestness? The very circumstances, indeed, of the crucifixion, the unspeakable dig nity of the sufferer, the share we had in crucifying him, may well draw our eager eyes to the cross; but this, this adds the last touch to the

* See Bishop Andrews's Sermons, p. 333.

affecting picture, that the Saviour willingly en'dured all this for us that the very scenes which, so far as we are concerned, were the effect of our crimes, were, by the mysterious counsel of God, the expiation of them. Yes, he was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him, and by his stripes we were healed. He bare our griefs and carried our sorrows. The Cross beheld by faith is the great remedy of sin. "Christ was weary, that we might rest; he hungered that we might eat the bread, and thirsted that we might drink the water of life. He grieved that we might rejoice, and became miserable to make us happy. He was apprehended that we might escape; accused that we might be acquitted, and condemned that we might be absolved. He died that we might live, and was crucified by men, that we might be justified before God. In brief, he was made sin for us, that we might be made the righteousness of God in him.” 2 Cor,

V. 21*.

Such is the looking unto Christ of which my text speaks. Need I stop to point out what a powerful means it must be of producing deep repentance? Need I ask whether the heart, already softened by the Spirit of grace and sup

* Bishop Beveridge, ut supra, p. 6.

plications, will not be led by such believing views of a dying Saviour, to an entire renunciation of sin, to a holy grief for it, and a determined abandonment of it? The Cross, and the Cross alone, is the chief means of producing godly sorrow. But this will appear more clearly whilst I show,

III. THE EFFECTS OF THE SPIRIT OF GRACE THUS LEADING THE SINNER TO LOOK BY FAITH TO HIM WHOM HE HAS PIERCED.

The returning Jews, when they shall view by faith their crucified Messiah, will mourn for their national sins in piercing him, and for all their personal transgressions. Their hearts will be penetrated with sorrow and compunction. They will see that they crucified the Lord of glory, and wickedly slew the hope and honour of their nation, their promised King. This mourning will resemble the bitterness of a parent weeping over an only son, or the grief of the Jews in the town of Hadadrimmon over the pious prince Josiah * cut off by an untimely death. It will be a grief which will demand privacy and solitude, and divide every part of each family from the rest, for mourning and lamentation.

In that day shall there be a great mourn

* See 2 Chron. xxxv. 24,