Discourses on Various Subjects: To which are Added, Considerations on Pluralities. By Samuel Disney, ... With a Preface. By John Disney, D.D.F.S.A.J. Johnson; and J. and J. Merrill, Cambridge, 1788 - 422 pages |
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Page xx
... gives us the most accurate knowledge of the human heart , will greatly advance that character in our estimation , to which , at a greater diftance , we only afcribe general respect . Neither my near relation- ship to him , nor my ...
... gives us the most accurate knowledge of the human heart , will greatly advance that character in our estimation , to which , at a greater diftance , we only afcribe general respect . Neither my near relation- ship to him , nor my ...
Page xxii
... give ? To live untaught religion's foothing balm , Or life's choice arts ; to live , unknown the calm Of foft domestic ease ; those sweets of life , The duteous offspring , and th ' obedient wife . To live , to property and rights ...
... give ? To live untaught religion's foothing balm , Or life's choice arts ; to live , unknown the calm Of foft domestic ease ; those sweets of life , The duteous offspring , and th ' obedient wife . To live , to property and rights ...
Page xxiv
... give fecurity to virtue and fober in- dustry , by diminishing thefe nurseries of vice and idleness , and confequently bringing them more easily under the obfervation and cor- rection of those , to whom the law has in- trusted their ...
... give fecurity to virtue and fober in- dustry , by diminishing thefe nurseries of vice and idleness , and confequently bringing them more easily under the obfervation and cor- rection of those , to whom the law has in- trusted their ...
Page xxviii
... give up the office of a pastor in the church of England , and not hold his livings by a subscription which he abhors , nor read a liturgy to one page of which he cannot affent . To hold a benefice by a falfe de- claration , claration ...
... give up the office of a pastor in the church of England , and not hold his livings by a subscription which he abhors , nor read a liturgy to one page of which he cannot affent . To hold a benefice by a falfe de- claration , claration ...
Page 3
... give us our reward , if we perfevere in our duty to the end . Such , therefore , being the motives to christian beneficence , and fuch the bafis upon which it is founded ; we will now proceed to confider further the nature of it in ...
... give us our reward , if we perfevere in our duty to the end . Such , therefore , being the motives to christian beneficence , and fuch the bafis upon which it is founded ; we will now proceed to confider further the nature of it in ...
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Discourses on Various Subjects. to Which Are Added, Considerations on ... Samuel Disney No preview available - 2018 |
Common terms and phrases
againſt Ahab alfo alſo anſwer apoſtle Baal becauſe beſt bleffed cafe chriftian church commandment confequences confider confideration corrupt courſe defire DISCOURSE divine doctrine duty epiftle eſpecially faid faith falvation fame faved faviour fcriptures felves fenfe fenfual fervant fervice fhall fhew fincerity firft firſt fome foul ftand ftill fubject fuch fufficient fuppofe fupport fure glory gofpel greateſt happineſs hath heart heaven himſelf holy honour houſe Ifrael intereft intirely itſelf Jefus Chrift Jeſus jews juft juſt laſt leaſt lefs Lord mafter meaſure ment mind moft moſt muft muſt myſelf nature neceffary neral obferve occafion ourſelves paffions perfons pleaſed pleaſure prefent profeffion promiſes prophets purpoſe queſtion racters reaſon refidence religion reſpect righteous ſenſe ſhall ſhould ſome ſpirit ſtate Teftament thefe themſelves ther theſe things thofe thoſe thou tion truft truth underſtand unto uſe vice virtue whilft word worſhip
Popular passages
Page 270 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 126 - But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Page 40 - And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name.
Page 176 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Page 39 - Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 271 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 249 - And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 109 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 83 - And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked : The same heard Paul speak : who steadfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Page iv - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.