Discussions on Church Principles: Popish, Erastian, and PresbyterianT. & T. Clark, 1863 - 576 pages |
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Page 11
... give sin - that Christ is the only sacrifice , the only priest — that He alone could render any satisfaction to divine justice that it is solely on the ground of the relation into which men may have been brought to Him , and of what He ...
... give sin - that Christ is the only sacrifice , the only priest — that He alone could render any satisfaction to divine justice that it is solely on the ground of the relation into which men may have been brought to Him , and of what He ...
Page 12
... give satisfaction for another by paying what is due by him in the way of temporal punishment inflicted by God . for sin . In short , the Church of Rome teaches explicitly , that no one is admitted to " heaven unless the doors be opened ...
... give satisfaction for another by paying what is due by him in the way of temporal punishment inflicted by God . for sin . In short , the Church of Rome teaches explicitly , that no one is admitted to " heaven unless the doors be opened ...
Page 20
... gives it all the sanction of its authority by holding it up as a principle of religion , ―en- courages men's indifference ... give themselves up to dangerous error . The iniquity of the Popish system in this respect , may be regarded as ...
... gives it all the sanction of its authority by holding it up as a principle of religion , ―en- courages men's indifference ... give themselves up to dangerous error . The iniquity of the Popish system in this respect , may be regarded as ...
Page 22
... give it an extensive influence over their conduct . This is enough for our purpose , even if we could not point out any specific features in the Popish system on which this peculiar fitness to call forth , to encourage , and to ...
... give it an extensive influence over their conduct . This is enough for our purpose , even if we could not point out any specific features in the Popish system on which this peculiar fitness to call forth , to encourage , and to ...
Page 23
Popish, Erastian, and Presbyterian William Cunningham. give a sanction to persecuting proceedings , which would otherwise have been seen to be foolish and absurd , and which , as we have explained , no Protestants have ever adopted . It ...
Popish, Erastian, and Presbyterian William Cunningham. give a sanction to persecuting proceedings , which would otherwise have been seen to be foolish and absurd , and which , as we have explained , no Protestants have ever adopted . It ...
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Discussions on Church Principles: Popish, Erastian, and Presbyterian ... William Cunningham No preview available - 2015 |
Discussions On Church Principles: Popish, Erastian, and Presbyterian William Cunningham No preview available - 2022 |
Common terms and phrases
adduced admitted afford alleged Andrew Melville apostles appointment of ministers argument ascribed Assembly asserted Auchterarder bishops Book of Discipline Calvin and Beza canon canon law Christian church courts church of Christ Church of England Church of Rome Church of Scotland civil magistrate civil power claim Confession consent constitution controversy Court of Session declaration defended Directory discussion dissent distinct divine doctrine Ecclesiæ ecclesiastical office-bearers entitled Erastian established evidence exercise favour Gallican Liberties give ground implies important inconsistent independence infallible influence interference intruded jurisdiction Lord maintained matter meaning ment ministers upon reclaiming object opinion opponents ordinances ordinary party passage pastors patronage Pope Popery Popish position practice presbytery principle of non-intrusion Protestantism Protestants prove question reason reclaiming congregations Reformers regard regulation religion Robertson Romanists Romish sanction Scripture Second Book settlement Sir William spiritual statement Synod tendency testimony tion Tractarians truth Ultramontanists Veto Act views Westminster Assembly whole word
Popular passages
Page 170 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal; and that no foreign prince, person, prelate, state or potentate, hath or ought to have any jurisdiction, power, superiority, pre-eminence, or authority ecclesiastical or spiritual within...
Page 212 - The civil magistrate may not assume to himself the administration of the word and sacraments, or the power of the keys of the kingdom of heaven ; yet he hath authority, and it is his duty, to take order that unity and peace be preserved in the Church...
Page 169 - THE King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.
Page 320 - The visible church which is also catholic or universal under the gospel, (not confined to one nation as before under the law,) consists of all those throughout the world, that profess the true religion, together with their children...
Page 467 - That it is, and has been since the Reformation, the principle of this Church that no minister shall be intruded into any parish contrary to the will of the congregation...
Page 226 - Church; to receive complaints in cases of mal-administration, and authoritatively to determine the same: which decrees and determinations, if consonant to the Word of God, are to be received with reverence and submission, not only for their agreement with the Word, but also for the power whereby they are made, as being an ordinance of God, appointed thereunto in his Word.
Page 323 - For altogether this is to be avoided, that any man be violently intruded or thrust in upon any congregation ; but this liberty, with all care, must be reserved to every several church, to have their votes and suffrages in election of their ministers.
Page 465 - For a long series of years annual instructions had been given to the Commission, " to make due " application to the King and Parliament, for " redress of the grievance of patronage, in case " a favourable opportunity for doing so should
Page 253 - Word," and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed.3J 07.
Page 27 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.