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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. "
Natural obligations to believe the principles of religion, and divine ... - Page 277
by John Leng (bp. of Norwich.) - 1730
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Some Account of the Present Greek Church,: With Reflections on Their Present ...

John Covel - 1722 - 502 lehte
...And that moft juftly, according to the fame ARom. i. a8.P°ftle's Doctrine elfewhere, as they did not like to retain God in their knowledge, God gave them over to a reprobate Mind; their Sins is retained, and made part of its own Punifliment, as it was of old with Ephraim,...
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - 1739 - 468 lehte
...more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled with " all UnrighteoufnefSj Fornication,...
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The Divine Legation of Moses Demonstrated: In Nine Books, 4. köide

William Warburton - 1765 - 452 lehte
...IDOLATRY were arrived at their height •, the former (as St. Paul tells us) by means of the latter ; for as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do tbofe things which are not convenient ; being filled with all unrighteoufnefs, &c *. The...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 lehte
...tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What then ? Ifrael hath not obtained...
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Sermons on Practical Subjects: to which is Added, a Farewell ..., 5. köide

John WITHERSPOON (President of Princeton College.), William Shenstone - 1768 - 342 lehte
...with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1 1, 12. ' And for this caufe God...
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A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - 1768 - 464 lehte
...themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. °T\s needlefs to ftand particularly to...
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The intent and propriety of the Scripture miracles considered and ..., 1. köide

Henry Owen - 1773 - 328 lehte
...parent of vice: and it doubtlefs happened to this, aa to all other people, that, " when they did not like to retain God in their knowledge, God gave them over to a reprobate mind ; not only to do thofe things which are not convenient % but alfo to work all uncleannefs with...
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Sermons on Several Subjects, 1. köide

Zachary Pearce - 1778 - 416 lehte
...them that ajk ;/.b And St. Paul on the one hand acquaints us, that as for the Gentiles, who did not like to retain God in their knowledge, God gave them over to a reprobate (or, an undtfcerning) mind:" and, on the other hand, he prays for the Ephefians, that God would give...
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The Select Works of William Penn....

William Penn - 1782 - 514 lehte
...vain in their imaginations, and ** their foolilh hearts were darkened. And even as cc they did not like to retain God in their knowledge, " God gave them over to a reprobate mjnd, to do " thofe things which are not convenient.1" Thefe notable lines of that great apoftle, give...
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Sermons on practical subjects. To which is prefixed, some account of the ...

Henry Stebbing - 1788 - 518 lehte
...example of the Gentiles, they fall into their condition ; — which was this : " Becaufe they did not like to retain God *' in their knowledge, God gave them over to " a reprobate mind." This is the fecond obfervation arifing from the text; — and an obfervation it is well worthy...
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