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able againſt alſo ancient appears attention Author becauſe bodies called cauſe character Chriſtianity common concerning conſidered contains effect England evidence exiſtence firſt fome force French give given hand hath heart himſelf Hiſtory honour hope human ideas imagination importance Italy juſtice kind King knowlege language laſt late laws learned leaſt Letter living Lord mankind manner matter means method mind moral moſt motion muſt nature never object obſerve opinion original particular performance perſons Philoſophers piece poem preſent principles probably proper Reader reaſon regard relation religion remarkable reſpect ſaid ſame ſays ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſtate ſubject ſuch ſuppoſed taken themſelves theſe thing thoſe thought tion tranſlation true truth uſe virtue whole whoſe Writer
Page 119 - He had employed his mind chiefly upon works of fiction, and subjects of fancy; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters ; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the water-falls of Elysian...
Page 380 - If the Author has hazarded, throughout, the use of English or modern allusions, he hopes it will not be imputed to an entire ignorance, or to the least disesteem of the ancient learning. He has kept the ancient plan and method in his eye, though he builds his edifice with the materials of his own nation.
Page 23 - On whom that ravening brood of Fate, Who lap the blood of Sorrow, wait : Who, Fear, this ghastly train can see, And look not madly wild, like thee ? EPODE. In earliest Greece, to thee, with partial choice, The grief-full Muse addrest her infant tongue ; The maids and matrons, on her awful voice, Silent and pale, in wild amazement hung.
Page 119 - Mr. Collins was a man of extensive literature, and of vigorous faculties. He was acquainted not only with the learned tongues, but with the Italian, French, and Spanish languages. He had employed his mind chiefly upon works of fiction, and subjects of fancy; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a...
Page 360 - ... of which no account can be given but the will of our Maker. This may be truly called an analysis of the human faculties, and till this is performed, it is in vain we expect any just system of the mind, that is, an enumeration of the original powers and laws of our constitution, and an explication from them of the various phenomena of human nature.
Page 120 - That this man, wise and virtuous as he was, passed always unentangled through the snares of life, it would be prejudice and temerity to affirm; but it may be said that at least he preserved the source of action unpolluted, that his principles were never shaken, that his distinctions of right and wrong were never confounded, and that his faults had nothing of malignity or design, but proceeded from some unexpected pressure, or casual temptation.
Page 360 - Could we obtain a distinct and full history of all that hath passed in the mind of a child from the beginning of life and sensation, till it grows up to the use of reason ; how its infant faculties began to work, and how they brought forth and ripened all the various notions, opinions, and sentiments, which we find in ourselves when we come to be capable of reflection : this would be a treasure of natural history, which...
Page 290 - gainst Pleasure, to design A plan, to methodise each thought, each line Highly to finish, and make every grace, In itself charming, take new charms from place. Nothing of books, and little known of men, When the mad fit comes on, I seize the pen, Rough as they run, the rapid thoughts set down. Rough as they run, discharge them on the town.
Page 360 - ... sensation, till it grows up to the use of reason; how its infant faculties began to work, and how they brought forth and ripened all the various notions, opinions, and sentiments, which we find in ourselves when we come to be capable of reflection, this would be a treasure of natural history, which would probably give more light into the human faculties, than all the systems of philosophers about them since the beginning of the world.