Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitR. and A. Foulis, 1760 - 333 pages |
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Page 18
... knowledge would you have the fubjects trained up , and instructed ? B. In every kind that could make them better . I would endeavour to make them good fubjects , peace- able , obedient , and zealous for the public welfare . I would have ...
... knowledge would you have the fubjects trained up , and instructed ? B. In every kind that could make them better . I would endeavour to make them good fubjects , peace- able , obedient , and zealous for the public welfare . I would have ...
Page 38
... knowledge , and quic- ken their fenfe of divine mat- ters . a priest therefore is more accountable to God , and the world for his deportment , and will be more feverely account- ed with , than any other perfon whatfoever . he is more ...
... knowledge , and quic- ken their fenfe of divine mat- ters . a priest therefore is more accountable to God , and the world for his deportment , and will be more feverely account- ed with , than any other perfon whatfoever . he is more ...
Page 42
... knowledge of the national laws . under the head of moral philosophy he comprehends the laws of nature and nations ; and all thofe dictates of philofophy that are proper to govern the inclinations and manners of the whole republic , as ...
... knowledge of the national laws . under the head of moral philosophy he comprehends the laws of nature and nations ; and all thofe dictates of philofophy that are proper to govern the inclinations and manners of the whole republic , as ...
Page 43
... knowledge of the laws and con- stitution , to punish it . there are likewise two arts for managing the body ; the gymnaftic art , which by due exercise and temperance , renders it healthy , active , vi- gorous , and graceful ; ( for ...
... knowledge of the laws and con- stitution , to punish it . there are likewise two arts for managing the body ; the gymnaftic art , which by due exercise and temperance , renders it healthy , active , vi- gorous , and graceful ; ( for ...
Page 45
... knowledge back again to our very fenfes , whence it was at firft derived to our under- standing . but now they are ge- nerally changed to worse uses : they make the fancy disgust the best things , if they come found and unadorned : they ...
... knowledge back again to our very fenfes , whence it was at firft derived to our under- standing . but now they are ge- nerally changed to worse uses : they make the fancy disgust the best things , if they come found and unadorned : they ...
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Common terms and phrases
affecting againſt almoſt antients atque beauty becauſe beſt Chriſtian CICERO cuſtom declaimers defign DEMOSTHENES deſcribe difcourfe diſcourſe effe eloquence endeavour enim eſt expreffions exprefs faid fame fancy fays fcripture feem fentiments fermons ferve fhall fhew fimple fimplicity firſt folid fome fpeak ftile ftill fubject fublime fuch give greateſt Greeks hearers himſelf hiſtory Homer Horace Ifocrates inſtruction itſelf juſt language leaſt lefs likewiſe Longinus manner mind moſt muſt myſelf natural nihil noble numbers obferve occafion orator ornaments paffages paffions perfons perfuade philofopher Plato pleaſe pleaſure poet poetry praiſe preach preacher quae quam quid quod raiſe reaſon repreſent ſay ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſtile ſtill ſtrength ſtudy ſuch taſte thefe themſelves theſe things thofe thoſe thoughts true truth underſtand uſe verſes Virgil virtue wiſdom wiſh words καὶ τὴν τὸ τῶν
Popular passages
Page 138 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Page 139 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Page 137 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Page 139 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
Page 140 - She weepeth sore in the night, and her tears are on her cheeks : Among all her lovers she hath none to comfort her : All her friends have dealt treacherously with her, They are become her enemies.
Page 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
Page 137 - He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock...
Page 142 - Thy crowned are as the locusts, and thy captains as the great grasshoppers, Which camp in the hedges in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.
Page 141 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Page 26 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another...