Garrick's Mode of Reading the Liturgy of the Church of EnglandJ.W. Parker, 1840 - 143 pages |
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Page x
... rhetorically dividing discourse into groups , and for expressing by the voice the relative con- nexion of the several groups with each other . But without further statement of what elocution has accomplished in the improvement of public ...
... rhetorically dividing discourse into groups , and for expressing by the voice the relative con- nexion of the several groups with each other . But without further statement of what elocution has accomplished in the improvement of public ...
Page 20
... rhetorical pauses becoming constituent parts of the measure ; just as the rests are in music . In prose scoring the thesis or accent remains as immoveable as in verse ; and the pause or rest may occupy the position and time of the ...
... rhetorical pauses becoming constituent parts of the measure ; just as the rests are in music . In prose scoring the thesis or accent remains as immoveable as in verse ; and the pause or rest may occupy the position and time of the ...
Page 25
... rhetorical pauses , either as constituents or as whole measures , as the case may be , in the examples he has previously scored , and read them with and without the guidance of his tutor's voice , but under his superintendance . He will ...
... rhetorical pauses , either as constituents or as whole measures , as the case may be , in the examples he has previously scored , and read them with and without the guidance of his tutor's voice , but under his superintendance . He will ...
Page 48
... rhetorical , logical and grammatical relations ; and yet these are the relations that determine the exact occasions for emphases . He will of course examine the rhetorical nature of the argument , whether Necessary , or Moral ; Direct ...
... rhetorical , logical and grammatical relations ; and yet these are the relations that determine the exact occasions for emphases . He will of course examine the rhetorical nature of the argument , whether Necessary , or Moral ; Direct ...
Page 54
... Rhetorical figure Erotesis . But here , the reader's precise object will be to enforce the affirmative of his appeal , in giving emphasis to the word candlestick . The purpose of reading is to convey ideas and to express feeling : hence ...
... Rhetorical figure Erotesis . But here , the reader's precise object will be to enforce the affirmative of his appeal , in giving emphasis to the word candlestick . The purpose of reading is to convey ideas and to express feeling : hence ...
Other editions - View all
Garrick's Mode of Reading the Liturgy of the Church of England: A New ... Richard Cull No preview available - 2017 |
Common terms and phrases
accented Almighty Amen arsis beginning beseech thee blessed Christ our Lord Christ's College Clergyman command Common Prayer congregation copula declares deliberation deliver delivery devotional diatonic scale discourse distinct duration earth Edition elocution everlasting expression Father fervent Garrick advised glory God the Father Greek hath hear heard hearts to keep heaven hexameter Holy Ghost human voice incline our hearts intervals Jesus Christ keep this law Lord's Prayer loudness loving unto Israel manner measures melody mercy Minister necessary observed occasions for emphases Octavo pauses phatic pitch practised praise precise object predicate preserve Priest proposition prose Prosody psalm public reading reader rhetorical rhythmus scored Scriptures semitones sense and sentiment sentence shew sins slide solemn sounds speaking speech speech-melodies syllables thesis thine things Thirty-Nine Articles Thou shalt thy holy tion tone Trinity University of Cambridge verse vocal voice whole WILLIAM WHEWELL words world without end worship י י
Popular passages
Page 88 - Thou sittest at the right hand of God : in the glory of the Father. We believe that thou shalt come : to be our Judge. We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood.
Page 141 - God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.
Page 70 - God ; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
Page 130 - We bless Thee for our creation, preservation, and all the blessings of this life ; but above all, for Thine inestimable love in the redemption of the world by our Lord Jesus Christ ; for the means of grace, and for the hope of glory.
Page 56 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which Is lawful and right, he shall save his soul alive.
Page 86 - Heaven and earth are full of the majesty of thy glory. The glorious company of the apostles praise thee. The goodly fellowship of the prophets praise thee. The noble army of martyrs praise thee.
Page 87 - The holy Church, throughout all the world, doth acknowledge thee, The Father, of an infinite Majesty ; Thine adorable, true, and only Son; Also the Holy Ghost, the Comforter. Thou art the King of Glory, O Christ. Thou art the everlasting Son of the Father.
Page 97 - LORD our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power, and grant that this day we fall into no sin, neither run into any kind of danger...
Page 23 - But through it there rolled not the breath of his pride ; And the foam of his gasping lay white on the turf, And cold as the spray of the rock-beating surf. And there lay the rider distorted and pale, With the dew on his brow and the rust on his mail : And the tents were all silent, the banners alone, The lances unlifted, the trumpet unblown.
Page 143 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen.