Parish and Belonging: Community, Identity and Welfare in England and Wales, 1700–1950

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Cambridge University Press, 16. nov 2006
What role did the parish play in people's lives in England and Wales between 1700 and the mid-twentieth century? By comparison with globalisation and its dislocating effects, the book stresses how important parochial belonging once was. Professor Snell discusses themes such as settlement law and practice, marriage patterns, cultures of local xenophobia, the continuance of out-door relief in people's own parishes under the new poor law, the many new parishes of the period and their effects upon people's local attachments. The book highlights the continuing vitality of the parish as a unit in people's lives, and the administration associated with it. It employs a variety of historical methods, and makes important contributions to the history of welfare, community identity and belonging. It is highly relevant to the modern themes of globalisation, de-localisation, and the decline of community, helping to set such changes and their consequences into local historical perspective.

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Contents

Section 1
28
Section 2
81
Section 3
94
Section 4
115
Section 5
162
Section 6
179
Section 7
181
Section 8
183
Section 17
218
Section 18
220
Section 19
225
Section 20
227
Section 21
234
Section 22
292
Section 23
339
Section 24
366

Section 9
184
Section 10
185
Section 11
189
Section 12
200
Section 13
207
Section 14
213
Section 15
214
Section 16
216
Section 25
413
Section 26
423
Section 27
429
Section 28
454
Section 29
472
Section 30
474
Section 31
476
Section 32
496

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Page 58 - And Royston men in the far South Are black and fierce and strange of mouth; At Over they fling oaths at one, And worse than oaths at Trumpington, And Ditton girls are mean and dirty, And there's none in Harston under thirty, And folks in Shelford and those parts Have twisted lips and twisted hearts, And Barton men make Cockney rhymes, And Colon's full of nameless crimes, And things are done you'd not believe At Madingley, on Christmas Eve.
Page 468 - I am a stranger and a sojourner with you : give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
Page 25 - And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new.
Page 57 - For England's the one land, I know, Where men with Splendid Hearts may go ; And Cambridgeshire, of all England, The shire for Men who Understand; And of that district I prefer The lovely hamlet Grantchester. For Cambridge people rarely smile, Being urban, squat, and packed with guile...
Page 186 - ... chapel of or belonging to the parish or chapelry, within which the usual place of abode of one of the persons to be married shall have been for the space of four weeks immediately before the granting of such licence...
Page 249 - WE, THE POOR LAW COMMISSIONERS, in pursuance of the authorities vested in Us by an Act passed in the fifth year of the reign of His late Majesty King William the Fourth, intituled "An Act for the Amendment and better Administration of the Laws relating to the Poor in England and Wales...
Page 58 - And things are done you'd not believe At Madingley, on Christmas Eve. Strong men have run for miles and miles, When one from Cherry Hinton smiles; Strong men have blanched, and shot their wives, Rather than send them to St. Ives; Strong men have cried like babes, bydam, To hear what happened at Babraham. But Grantchester ! ah, Grantchester ! There's peace and holy quiet there, Great clouds along pacific skies, And men and women with straight eyes...

About the author (2006)

K. D. M. Snell is Professor of Rural and Cultural History, Centre for English Local History, at the University of Leicester. His previous publications include Annals of the Labouring Poor: Social Change and Agrarian England, 1660-1900 (1985) and Rival Jerusalems: the Geography of Victorian Religion (2000).

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