Observations on Man, His Frame, His Duty, and His Expectations, 3. köideJ. Johnson, 1801 |
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Page 436
... seem capable of difpenfing it long after all communication with the brain is cut off . And though they ultimately depend on the brain for its emanations , it appears from facts that that dependance is far from being immediate and in ...
... seem capable of difpenfing it long after all communication with the brain is cut off . And though they ultimately depend on the brain for its emanations , it appears from facts that that dependance is far from being immediate and in ...
Page 485
... seems to me to afford . This is capable of conftant augmentation , and if man have but an obfcure conception and pre- fentiment of the future extenfion of his happiness , ftill more if he have a clear idea of it , he would upon the ...
... seems to me to afford . This is capable of conftant augmentation , and if man have but an obfcure conception and pre- fentiment of the future extenfion of his happiness , ftill more if he have a clear idea of it , he would upon the ...
Page 493
... seems it is demon in no wife to favour the fuppofition , that he should facrifice one part of his creatures , equally capable of able à an overplus of happiness , to the reft , or that he pione fin fhould build the welfare of certain ...
... seems it is demon in no wife to favour the fuppofition , that he should facrifice one part of his creatures , equally capable of able à an overplus of happiness , to the reft , or that he pione fin fhould build the welfare of certain ...
Page 509
... seems to be nothing but the power of motion itself , which , be- ing always determinate in its exertion , must necessarily refift every other motion which oppofes fuch deter- minate exertion . Thus the power of refiftance is only ...
... seems to be nothing but the power of motion itself , which , be- ing always determinate in its exertion , must necessarily refift every other motion which oppofes fuch deter- minate exertion . Thus the power of refiftance is only ...
Page 515
... seems to be the natural and immediate road which the human understanding muft take , when it would convert immateriality from an empty found to an actual idea : and if this be the only way by which we can arrive at fuch an idea , it is ...
... seems to be the natural and immediate road which the human understanding muft take , when it would convert immateriality from an empty found to an actual idea : and if this be the only way by which we can arrive at fuch an idea , it is ...
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Common terms and phrases
abfolutely actions admit affociation affurance againſt alfo alſo anſwer apoftle appears arife becauſe cafe caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confiftent conftitute defign defire determine difcover divine doctrines eſtabliſhed eternal evil exercife exifting expreffed expreffions fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fupport fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus Jews juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perfect perfon philofophical pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfal uſeful virtue whilft words
Popular passages
Page 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 686 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 727 - Wherefore the law was our fchoolmafter to bring us unto Chrift, that we might be juftified by faith, ver.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 5 - Dy sentir yt and its containing a Review of the most celebrated Authors who have written on this Subject, and also an Investigation into the Source of Contagion in that and some other Diseases. By William Harty, MB 8vo. pp. 350.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
Page 608 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.