Observations on Man, His Frame, His Duty, and His Expectations, 3. köideJ. Johnson, 1801 |
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Page 440
... manners were gentle ; his countenance affable ; his elo- quence moral and pathetic , not harsh or importunate ; yet he was not unmindful that bodily fickness foftens the mind to moral fenfibilities , which afforded frequent op ...
... manners were gentle ; his countenance affable ; his elo- quence moral and pathetic , not harsh or importunate ; yet he was not unmindful that bodily fickness foftens the mind to moral fenfibilities , which afforded frequent op ...
Page 450
... life with fidelity , and without distraction . His whole character was emi- nently and uniformly marked by Sincerity of heart , Simplicity of manners , and manly Innocence Innocence of mind . He died at Bath on the [ xviii ]
... life with fidelity , and without distraction . His whole character was emi- nently and uniformly marked by Sincerity of heart , Simplicity of manners , and manly Innocence Innocence of mind . He died at Bath on the [ xviii ]
Page 455
... manner in which they may be beft attained , 571-575 . Appli- cation of the preceding doctrine to the infpiration of the Scriptures , 575-598 . ADDIT . XIV . On Miracles . Miracles explained , 598-608 . The miracles of the fcriptures are ...
... manner in which they may be beft attained , 571-575 . Appli- cation of the preceding doctrine to the infpiration of the Scriptures , 575-598 . ADDIT . XIV . On Miracles . Miracles explained , 598-608 . The miracles of the fcriptures are ...
Page 459
... muft be confequences of a neceffary connection ; and fo founded on each other , that , according to one or more fimple invariable laws , they will follow one * G g 2 another another in fuch a manner as to exclude every thing.
... muft be confequences of a neceffary connection ; and fo founded on each other , that , according to one or more fimple invariable laws , they will follow one * G g 2 another another in fuch a manner as to exclude every thing.
Page 460
... manner fuitable to his nature , deftination , and the grand purposes of his being . To afcribe to him virtue , we merely confider whether this manner of thinking and acting proceed proceed from his moral character , and whether his ...
... manner fuitable to his nature , deftination , and the grand purposes of his being . To afcribe to him virtue , we merely confider whether this manner of thinking and acting proceed proceed from his moral character , and whether his ...
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Common terms and phrases
abfolutely actions admit affociation affurance againſt alfo alſo anſwer apoftle appears arife becauſe cafe caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confiftent conftitute defign defire determine difcover divine doctrines eſtabliſhed eternal evil exercife exifting expreffed expreffions fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fupport fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus Jews juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perfect perfon philofophical pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfal uſeful virtue whilft words
Popular passages
Page 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 686 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 727 - Wherefore the law was our fchoolmafter to bring us unto Chrift, that we might be juftified by faith, ver.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 5 - Dy sentir yt and its containing a Review of the most celebrated Authors who have written on this Subject, and also an Investigation into the Source of Contagion in that and some other Diseases. By William Harty, MB 8vo. pp. 350.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
Page 608 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.