Observations on Man, His Frame, His Duty, and His Expectations, 3. köideJ. Johnson, 1801 |
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Page 439
... those principles which appeared to him to form the ftrict and confcientious line of moral duty . It proceeded therefore from the most serious fcruples , irresistibly im- preffed upon his mind , that he relinquished the profeffion of his ...
... those principles which appeared to him to form the ftrict and confcientious line of moral duty . It proceeded therefore from the most serious fcruples , irresistibly im- preffed upon his mind , that he relinquished the profeffion of his ...
Page 448
... those which appear to us , fo that it might be endued with the moft fimple kinds of fenfa- tion , it might then attain , according to the demonftrations of the author's theory , to all- that intelligence of which the human mind is ...
... those which appear to us , fo that it might be endued with the moft fimple kinds of fenfa- tion , it might then attain , according to the demonftrations of the author's theory , to all- that intelligence of which the human mind is ...
Page 460
... those principles it cannot render him virtuous , or an object of divine blifs and reward . To begin with the lat- ter that man if neceffarily good is not an object of reward . Is reward , then , effentially different from content and ...
... those principles it cannot render him virtuous , or an object of divine blifs and reward . To begin with the lat- ter that man if neceffarily good is not an object of reward . Is reward , then , effentially different from content and ...
Page 462
... those principles of action which his knowledge of caufe and effect , and his infight into the natural courfe of things would afford him on the fcheme of conditional neceffity . Hence Hence it follows , that according to the fyftem of ...
... those principles of action which his knowledge of caufe and effect , and his infight into the natural courfe of things would afford him on the fcheme of conditional neceffity . Hence Hence it follows , that according to the fyftem of ...
Page 476
... those of every other intelligent being in quality , as well as in degree and in quantity , that it is not only incommenfurate to them , but does not admit of being measured . If , then , I divide the understanding of God into feveral ...
... those of every other intelligent being in quality , as well as in degree and in quantity , that it is not only incommenfurate to them , but does not admit of being measured . If , then , I divide the understanding of God into feveral ...
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Common terms and phrases
abfolutely actions admit affociation affurance againſt alfo alſo anſwer apoftle appears arife becauſe cafe caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confiftent conftitute defign defire determine difcover divine doctrines eſtabliſhed eternal evil exercife exifting expreffed expreffions fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fupport fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus Jews juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perfect perfon philofophical pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfal uſeful virtue whilft words
Popular passages
Page 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 686 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 727 - Wherefore the law was our fchoolmafter to bring us unto Chrift, that we might be juftified by faith, ver.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 5 - Dy sentir yt and its containing a Review of the most celebrated Authors who have written on this Subject, and also an Investigation into the Source of Contagion in that and some other Diseases. By William Harty, MB 8vo. pp. 350.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
Page 608 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.