Religio medici. To which is added, sir Digby's Observations. Also critical notes |
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Page 196
... Cicero , the worst of poets , but declaiming for a poet , falls in the very first sentence upon upon a perfect hexameter . I feel not in me. * Urbem Romam in principio Reges habuere . tain poverty , our deat a Ecclef . ii . 196 RELIGIO ...
... Cicero , the worst of poets , but declaiming for a poet , falls in the very first sentence upon upon a perfect hexameter . I feel not in me. * Urbem Romam in principio Reges habuere . tain poverty , our deat a Ecclef . ii . 196 RELIGIO ...
Page 214
... Cicero de nat . Deor . 1. 1. fays , Non enim hominum interitu fenten- tie quoque occidunt . + Like the river Arethusa , & c . ] Videbis celebratiffimum carminibns fontem Arethusam , limpidiffimi ac perlucidissimi ad inum stagni , gelidi ...
... Cicero de nat . Deor . 1. 1. fays , Non enim hominum interitu fenten- tie quoque occidunt . + Like the river Arethusa , & c . ] Videbis celebratiffimum carminibns fontem Arethusam , limpidiffimi ac perlucidissimi ad inum stagni , gelidi ...
Page 220
... Cicero says , Illam nulla circumfcriptio temporuni metitur ; de nat . De- orum . And Cenforinus , de die natali , с . 16 . defines it , Tempus unum & maximum , im- menfum , fine origine , fine fine , quod eodem modo femper fuit ...
... Cicero says , Illam nulla circumfcriptio temporuni metitur ; de nat . De- orum . And Cenforinus , de die natali , с . 16 . defines it , Tempus unum & maximum , im- menfum , fine origine , fine fine , quod eodem modo femper fuit ...
Page 222
... Cicero , Seneca , Epictetus , Iambly- chus , & c . among the philofophers ; and a- mong the poets , Virgil , Ovid , and , ( to in- stance no more ) the Epicurean poet , Lucre- tius , whose argument is sufficiently definitive in the ...
... Cicero , Seneca , Epictetus , Iambly- chus , & c . among the philofophers ; and a- mong the poets , Virgil , Ovid , and , ( to in- stance no more ) the Epicurean poet , Lucre- tius , whose argument is sufficiently definitive in the ...
Page 234
... Cicero . Tuscul . qu¿st . 1. 3 .---- Illos qui nullum omnino Deum effe dixerunt , non modo philofophos , fed ne homines quidem fuisse di- xerim . Lactant . 1. 7. c . 9. Religioni ergo Serviendum , quam qui non fufcipit ipse se pro ...
... Cicero . Tuscul . qu¿st . 1. 3 .---- Illos qui nullum omnino Deum effe dixerunt , non modo philofophos , fed ne homines quidem fuisse di- xerim . Lactant . 1. 7. c . 9. Religioni ergo Serviendum , quam qui non fufcipit ipse se pro ...
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Religio Medici. to Which Is Added, Sir Digby's Observations. Also Critical Notes Thomas Browne, Sir No preview available - 2016 |
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accuſed ¯neid almoſt alſo anſwer Aristotle becauſe behold beſt body cauſe Chriſt Chriſtian Cicero conceive courſe creatures death defire Deucalion devil diſcourſe diſcover diſpute divinity doth eaſy eſſence exiſtence faith fame feem fingular firſt fome foul fuch fure happineſs hath heaven hell herefies himſelf hiſtory honour inſtances itſelf KENELM DIGBY laſt leſs Lordſhip methinks moſt muſt myſelf myſtical nature neceſſary nihil obſcure obſerve opinion ourſelves paſs paſſion paſt periſh perſon philoſophy piece Plato poſitions poſſible preſent preſs publiſhed queſtion raiſed reaſon RELIGIO MEDICI religion reſpect ſalvation ſame ſay ſcarce ſchools ſcripture ſecond SECT ſeems ſeen ſelf ſelves ſenſe ſenſible ſerve ſet ſeveral ſhall ſhort ſhould ſince ſome ſomething ſpeak ſpecies ſpeculations ſpirit ſtand ſtate ſtory ſtrange ſtudy ſubſtance ſuch ſuppoſed themſelves ther thereof theſe things thoſe tion ture underſtanding univerſal unto uſe viſible vulgar wherein whoſe
Popular passages
Page 224 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 220 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 220 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 34 - Now nature is not at variance with art nor art with nature, they being both the servants of his providence ; art is the perfection of nature ; were the world now as it was the sixth day, there were yet a chaos ; nature hath made one world and art another. In brief, all things are artificial, for nature is the art of God.
Page 151 - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
Page 197 - There is surely a nearer apprehension of any thing that delights us in our dreams than in our waked senses. Without this I were unhappy ; for my awaked judgment discontents me, ever whispering unto me that I am from my friend ; but my friendly dreams in the night requite me, and make me think I am within his arms. I thank God for my happy dreams, as I do for my good rest...
Page 175 - Now, if we can bring our affections to look beyond the body and cast an eye upon the soul, we have found out the true object not only of friendship but charity ; and the greatest happiness that we can bequeath the soul is that wherein we all do place...
Page 186 - I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition...
Page 201 - The night is come, like to the day ; Depart not thou, great God, away. Let not my sins, black as the night, Eclipse the lustre of thy light. Keep still in my horizon ; for to me The sun makes not the day, but thee. Thou whose nature cannot sleep, On my temples sentry keep ; Guard me 'gainst those watchful foes, Whose eyes are open while mine close.
Page 174 - I love my friend before myself, and yet methinks I do not love him enough: some few months hence my multiplied affection will make me believe I have not loved him at all. When I am from him, I am dead till I be with him; when I am with him, I am not satisfied, but would still be nearer him.