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already appears army Assyria become believe birds British called cause character Christian Church circumstance colonies common considered contained course critical death doubt duty early effect England English especially existence expression fact feel France friends Germany give given Grenville hand hope human imagination important India interest Italy Junius kind king known labour language learning less letter living look Lord Lord Temple manner matter means mind nature never object opinion original party poet poetry political position possession present principles question readers reason reference regard relation remarkable respect seems sense Smith spirit taken Temple things thought tion true truth University various verse volume whole writing written young
Page 322 - Blow, winds, and crack your cheeks ! rage ! blow ! You cataracts and hurricanoes, spout Till you have drench'd our steeples, drown'd the cocks ! You sulphurous and thought-executing fires, Vaunt-couriers of oak-cleaving thunderbolts, Singe my white head ! And thou, all-shaking thunder, Strike flat the thick rotundity o' the world ! Crack nature's moulds, all germens spill at once, That make ingrateful man ! Fool.
Page 268 - And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear.
Page 320 - And for three hours he sobb'd o'er William's child Thinking of William. So those four abode Within one house together ; and as years Went forward, Mary took another mate ; But Dora lived unmarried till her death.
Page 316 - Stop and consider ! life is but a day, A fragile dew-drop on its perilous way From a tree's summit ; a poor Indian's sleep While his boat hastens to the monstrous steep Of Montmorenci. Why so sad a moan ? Life is the rose's hope while yet unblown ; The reading of an ever-changing tale ; The light uplifting of a maiden's veil ; A pigeon tumbling in clear summer air ; A laughing school-boy, without grief or care, Riding the springy branches of an elm.
Page 300 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Page 130 - THERE is not in the wide world a valley so sweet, As that vale in whose bosom the bright waters meet ; Oh ! the last rays of feeling and life must depart, Ere the bloom of that valley shall fade from my heart.
Page 424 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 322 - Moon Riding near her highest noon, Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bow'd, Stooping through a fleecy cloud.